The kids were reading about Jim Crow laws as part of the To Kill a Mockingbird unit that we started a couple of weeks ago. Part of the article dealt with the religious justification some Christians used to explain the harsh segregation of Jim Crow times. One young lady — a sweet kid that always has a smile — wrote the following comment:
It reminded me of the suggestion that Christians who don’t read their Bibles are Catholic, Christians who read their favorite parts are Protestants, and Christians who read the Bible critically from cover to cover become atheists. It is, perhaps, an over-simplification, but I’d be willing to bet this young lady goes to one of those Protestant churches that are well-versed (no pun initially intended) in the parts of the Bible that make the feel good and avoid completely the tricky parts.
Parts like 1 Peter 2:18: “Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate but also to those who are harsh.”
Or Philemon 1: 15, 16, in which Paul sends back a slave to his owner, suggesting, “Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.” He could have suggested that slavery is wrong, but he chose not to.
Or all the countless passages in the Old Testament instructing Israelites on the proper use of their slaves.
I, of course, said none of these things to her. It’s not my place: I’m there to teach them, in part, how to think critically, not what to think. However, a close reading of the text…