Matching Tracksuits

fun in fours

society and culture

First Day Back 2026

I went into the teachersโ€™ workroom to make a coffee. It was the first day back, and some teachers had brought their kids with them. When I opened the door, I found three energetic children playing with balloons.

โ€œDo you want to see what weโ€™re doing?โ€ a small blonde girl asked, her ringleted hair bouncing with excitement.

โ€œOf course I do,โ€ I said.

She grabbed a balloon, puffed out her cheeks, and forced air into it with all her might until it inflated just a little. Then she opened her mouth. The blue balloon shot across the room, and she eruptedโ€”squealing, jumping, delighted. She chased it down and did it again.

I smiled and walked away. Hearing her repeat it a third time, I felt unexpectedly envious.

It was such a simple act, yet it held her completely. Children can endow the smallest things with meaning, with such intensity that repetition never dulls the pleasure. Each time is newโ€”better, even.

Fifteen or twenty minutes later, when I went back downstairs to get pork for my lunch, the kids were still there, still playing with the balloons, still just as excited.

When did we lose that kind of wonder? Why do childish pleasures cease to be adult ones? As a fifty-three-year-old, I find nothing remotely appealing about blowing up a balloon and letting it fly away. I wouldnโ€™t do it once, let alone again and again. If I did it at all, it would be to entertain childrenโ€”and even then, my pleasure would be borrowed, derivative of theirs. Otherwise, it would feel like a chore, something to check off before a birthday party. And knowing I could pay someone else to do it, I probably would.

Children donโ€™t outsource joy. They might share it, but even that has to be taught. Their pleasures are closely held.

What, then, are mine?

I donโ€™t think I have many. Most of what I enjoy Iโ€™m happy to shareโ€”or no one else wants. Iโ€™m the only one in my family who likes whiskey. Iโ€™ll offer a puff of my cigar, though I know my wife wonโ€™t take it. And what pleasures I do have, I pass easily to my children.

Just before Christmas break, I came home with small treasures from my students and gave most of them away. Lena claimed the Starbucks cards. Both kids went for the candy. Ginger took the restaurant gift cards and tucked them away for busy weekends. I let themโ€”all of itโ€”without hesitation.

That ease, too, is a kind of privilege.

It must be a particular first-world luxury to carve out moments so carefree that our troubles dissolve into the fog during an evening walk. We have worries, yes, but nothing dire. Poverty is distant, almost unthinkable. We do not worry about our next meal.

And yet, how quickly could it all unravel? How quickly could democracy slide into chaos? How fast could our civilization collapse and leave us worse off than before? We like to imagine that people in poorer parts of the world know how to survive with less, that hunter-gatherers endured without any of the technologies we now depend on.

The preppers who populate my social media feedsโ€”once you watch one, the algorithm supplies the restโ€”are convinced collapse is imminent. They warn us where not to go, what to stockpile, how to survive martial law and total disorder. But can anyone live a fulfilled life while obsessing over collapse? To call oneself a prepper seems to require abandoning nearly every other concern.

Perhaps that is the core of first-world nonchalance. We live in a world that feels inevitable, permanent, destined. Even its collapse is hard to imagine. To suggest that food might one day be hard to getโ€”or that entertainment might disappearโ€”feels as absurd as waking up without arms or legs. We are too accustomed to having the world at our fingertips, carried in the microcomputers we casually call phones.

So what do we make of first-world luxury? Of privilege? Of the innocence of childhood?

I see it in small rituals: walking the dog at night, schedules snapping back into place, students lining the hallsโ€”eager, a little sad that break is over. The Christmas decorations came down at school today. Our own sad little tree will linger until the weekend, or until my mid-January birthday passes, and then it too will be gone. Another Christmas season ended.

And yet each one seems to close with more uncertainty than the last. Political turmoil deepens. Environmental collapse feels less abstract. There is a troubling naivetyโ€”perhaps even selfishnessโ€”in those who greet this with confidence that, before it gets too bad, salvation will arrive.

A new year. Another war. New threats of evil.

And still, we go about our business.

What else could we do?

American Society

Hoodie

I don't think I will ever understand the fashion of wearing hoodies -- with the hood pulled firmly over the head -- in the heat of summer. One of our neighbor's sons was doing yard work the other day wearing a hoodie. It was ninety degrees; it was a full, thick hoodie and not one of those fashionable cooling hoodies that have come on the market in the last few years. A long-sleeve, thick hoodie in ninety-degree weather.

I have students who, when they can't wear hoodies (dress code violation), wear sweatshirts in class. When my air conditioning in the classroom was out the first week of school, they complained about how hot it was. While wearing sweatshirts.

Reflections on a Family Evening Out

“Tomorrow we go back to normal.” It was a thought in everyone’s mind. Of course, this covid-normal is far from normal, but it has become our new normal: masks, plexiglass, and social distancing while at school. We decided, though, to have one last little hoorah and went to Barnes and Noble for a little shopping. The Boy got a book about Stan Lee comics, in part how to draw them, in part how to conceptualize comics. The latter is a little advanced for him, but he’ll grow into it. The Girl got the newest addition to a couple of series she’s been reading. I thought about getting Bob Woodward’sย Rage since it was half-price in hardback, but I’m ready to be done with Trump entirely, so I just let that go.

Afterward, we went to a shoe store for the Boy to get his first pair of Vans. He explained he’d wanted them forever — “My dream shoes!” — but I don’t recall him ever mentioning them. Still, he had the money from Christmas, and we let him choose how to spend it. I wouldn’t have imagined spending my gift money for shoes at his age, but he’s his own person.

On our way out of the shopping center, a young woman stood in the median with a sign proclaiming that she was homeless. I gave her five dollars as we passed her, but I haven’t stopped thinking about her that much since then. She looked to be in her mid-twenties at most, and she appeared relatively healthy, but her shoes, tattered and filthy, told a different story. All evening, on and off, my thoughts returned to her. If she was as young as I conjectured, she’s only about a decade older than L. What would I want for L if she were in such a situation? Obviously and simply, I’d want her to call us and ask for help before she ever got to that situation. Did that young lady have no one to turn to? Was she living in a car she’d parked in one of the vast parking lots of the shopping center? And, of course, there’s the common refrain: was she faking it?

A lot of people don’t give money to beggars because they feel they’ll just waste it. “He’ll just use it to buy booze.” “She’ll just use it to buy drugs.” It’s as if they don’t want to be taken for suckers, to be seen (or to see themselves) as gullible. We’d just spent a fair amount on books, shoes, and volleyball equipment (while the Boy was buying shoes): the five dollars I gave her will not make a dent in our budget. I’d rather be generous but gullible.

Value

We were playing Monopoly this evening and the Boy bought his first railroad. It's always his plan to try to get all four railroads. When L landed on the next railroad, she bought it for $200, then offered to sell it to E for $400; he accepted the offer. I tried to explain to him why this was a bad deal, that paying double for this railroad was not worth it at this point, but he was stubborn and would not listen.

"It might be worth it if this were your final railroad," I told him. "As it is, it's certainly not worth this much money just for the second railroad. There's no guarantee that you'll get either of the other two railroads.

A couple of hours later we were looking through a box of old collector cards that I had. There were baseball cards, football cards, basketball cards, and even, strangely enough, some Star Wars cards that I have gotten from somewhere at some point in my childhood. E asked me how much these cards were worth I tried to explain to him that I really didn't have any idea because there was just no way of knowing.

A newly-discovered creek about a mile from our house

"Where on the cards does it show how much they're worth?" he asked.

"It's not on the cards," I explained. "It all depends on how valuable they are and that depends on how rare they are."

"How could we find out?" he asked.

"We would have to go talk to an expert."

"I think I know an expert." He told me of a friend at school so that's mini baseball cards. "A couple of them are worth a few million dollars."

"How do you know that?" I asked.

"Because he told me."

"Do you believe him?"

"No." He thought for a moment then changed his answer.

"Does that make sense?" I asked.

"What do you mean?"

I tried to explain to him that if indeed the family had a card which is are several million dollars they certainly wouldn't let the seven-year-old child keep it.

"Why not?"

"Because remember what I told you about Star Wars characters and every other collector item:  they're only valuable if they're in perfect condition. If you bent it, or wrinkled it, or tore it, it would be worthless."

"Why?"

"It's just the way it is," I sighed.

It's all but impossible to explain to a seven-year-old how the scarcity of an item makes something valuable, something which otherwise would have no value, priceless. Baseball cards are just a bit of paper with a picture printed on them. Then again, change the word "paper" to "fabric" and it holds true for money: just a bit of material was a picture printed on it.

In the midst of all this, I've been re-reading Francis Spufford's fantastic book Red Plenty, set in Khrushchev's Soviet Union.

The premise is simple. When Khrushchev was ruling the Soviet Union. it seemed as if the Communist Utopia could indeed come to pass. A state-planned economy that would bypass all the uncertainty and unfairness of supply and demand capitalism seemed achievable. Vacuum tubes and algorithms made such calculations on such a scale achievable.

View at Good Reads

The book follows various characters as they weave their way through the creation of this Utopia, each playing their own part. Mathematicians, economists, biologists, Politburo members, Eisenhower, Khrushchev, and others all appear in the novel. All of the Soviet characters are searching for the formula that will make the magic Elixir of Plenty. Plenty of meat. Plenty of bread. Plenty of apartments. Plenty of cars. Plenty of everything.

Within all of this, the chief problem is how to assign value to both work and commodities. The book, which is part-novel, part-history, is filled with characters fictional and real; many events of the book are actual events in history. It's nearly 500 dense pages telling the story of just over 70 years of men and women working feverishly to determine a mathematical and certain way of deciding value.

If they couldn't do it, I'm not sure I can explain it to a seven-year-old in one evening.

In Line

We reached the checkout line at Aldi roughly at the same time. I had a cart filled with items; he had a package of bacon.

“Go ahead — you have so little,” I said.

He shook his head.

“Seriously, you should go ahead of me.”

“No, no, you go,” he mumbled. He was an African American man in his sixties, it appeared, with a long, white, disheveled beard, and the faint reek of body odor, alcohol, and feces.

That particular Aldi is in an area of town that can only be described as “economically depressed.” There is one particular section where, when I ride my bike to school and back, I always smell marijuana, even at 7:15 in the morning. So seeing homeless people like that is nothing all that unexpected.

I stood there in line, wondering about the gentleman there in behind me when suddenly the manager of the store walked up to the man and politely asked if he was supposed to be in the store.

“I have a couple of cashiers telling me that you’re not supposed to be here. Are you supposed to be here?”

The man hung his head a bit and started walking out as he said, “No.” There was no defiance in his voice; no anger in his voice; no disappointment in his voice — no emotion at all. He just placed the bacon on a store display as he passed by and walked toward the door.

“If you come back in here again,” the manager continued, still calm, still very respectful, “that will be trespassing, and we will notify the authorities.” The man said nothing and simply shuffled out of the store.

What could he have possibly done to get barred from the store? Perhaps he stole something. Maybe he panhandled and that was deemed as harassing customers. Perhaps he simply harassed customers. I don’t know, but I couldn’t help but feel pity for the man. Mental illness seemed a certainty, but what about his youth? Had life always been like this for the man? Did he have a family? Did they know where he was? Did they care?

I have taught so many students over the year for whom, tragically, such a life seems an entirely realistic possibility. They, too, would leave someone who doesn’t know to wonder whether they have family, whether they have anyone to support, help, or even care about them.

I have to believe that we can do better as a society. I can’t believe someone could watch such an exchange and not feel moved. And the more pessimistic side of me — realistic? — realizes that there are countless who can look at this and not feel that there must be some dark hole in the center of our society that allows such things to happen.

1984 in 2018

Somehow or other, I’ve encountered in articles discussions of or quotes from George Orwell’sย 1984 two or three times in as many days. “When was the last time I read that?” I asked myself, quick to answer: “The first time I read it, which was in ninth or tenth grade.” In other words, thirty or so years ago. So on the way home from school today, I dropped into the local branch of the Greenville County library system and picked up a copy of the novel.

It somehow seemed ironic that I borrowed a book about ultimate and total control of a society on the day when thousands of kids around the country protested the perceived lack of gun control in the States. I say “perceived” not because I’m a card-carrying member of the NRA — which I am not — or am any kind of staunch opponent to gun control laws but because many of the perceptions I’ve heard from the teens protesting seem to have missed the point. Many haven’t, but a few have.

For instance, I heard on the radio coming home the other day an interview with a young lady from Chicago who wanted all guns banned because she was “scared of guns.” Growing up in the inner city, she’d witnessed gun violence firsthand, and she and her mother had once held a young man as he died from a gunshot wound. She wanted laws that would make it all but impossible to get guns. I wonder if anyone pointed out the likelihood that the guns used in inner city violence are obtained illegally, and thus no amount of legislation will stop that from happening.

On the other hand, it seems that many of the kids had very logicalย ideas: increased background checks, better cooperation between law enforcement to prevent such things from happening, more money for school counselors and psychologist to help find those kids before they pop.

So I came home and in the evening, read a bit of the novel. Within a few pages, when Winston goes into the apartment across the hall to help the woman who lives there with her clogged drain, he leaves thinking about “the look of helpless fright on the womanโ€™s greyish face” because of how children were behaving: they’d been pretending to be Thought Police arresting Winston, accusing him of collaboration with the enemy, declaring that they knew he was committing Thought Crimes on a regular basis.

With those children, he thought, that wretched woman must lead a life of terror. Another year, two years, and they would be watching her night and day for symptoms of unorthodoxy. Nearly all children nowadays were horrible. What was worst of all was that by means of such organizations as the Spies they were systematically turned into ungovernable little savages, and yet this produced in them no tendency whatever to rebel against the discipline of the Party. On the contrary, they adored the Party and everything connected with it. The songs, the processions, the banners, the hiking, the drilling with dummy rifles, the yelling of slogans, the worship of Big Brotherโ€”it was all a sort of glorious game to them. All their ferocity was turned outwards, against the enemies of the State, against foreigners, traitors, saboteurs, thought-criminals. It was almost normal for people over thirty to be frightened of their own children. And with good reason, for hardly a week passed in which The Timesย did not carry a paragraph describing how some eavesdropping little sneakโ€”โ€™child heroโ€™ was the phrase generally usedโ€”had overheard some compromising remark and denounced its parents to the Thought Police.

I read that and thought of the parent who emailed me because he was afraid that his child had missed a test in my class due to skipping class for the protest. “No,” I assured him, “I thought about the potential for many kids being absent for some part of that class and planned accordingly.” He mentioned that he would have been disappointed if his daughter had missed the test because of choosing the protest over school work. In other words, he expected X of his daughter and could express disappointment and presumably some kind of consequence for her actions — the exact opposite of the reality in Orwell’s novel.

I read that and thought about how I can teach my children what to think and believe, and that I have the freedom to teach them something that counters the prevailing narrative of the time. There’s a certain wonder in that freedom, but when you see little kids on documentaries doing a Nazi salute and using the N-word freely, it’s hard not to wonder where the limits on that might logicallyย be, and how we could enforce those limits, and whether we would even want to try. I think the answer is obviously “No,” but how do we counteract that as a society? Or do we counteract it? Is America so free that we can raise bigots? Isn’t that an Orwellian Thought Crime until someone acts upon it?

I read that and thought about people who homeschool their kids. Some who choose that route do so because they’re afraid something like this is already happening, that kids are being brainwashed in the schools, being turned into evolution-believing, homosexuality-accepting, socialist-leaning moral relativists who will end up rejecting all the parents have tried to instill in them. They seeย 1984 as virtually fulfilled prophecy.

I read that and thought about what it would have been like to live in the Soviet Union in the height of thought-control there, when people could be denounced for anything or nothing, when people were arrested simply to fill a quota. (I’m getting this fromย Solzhenitsyn’sย Gulag Archipelago, which I read probably twenty years ago — might be rusty on the details.) In such a society, one did indeed have to be careful around one’s children.

So it’s been a day punctuated with thoughts of potential disasters and real disasters, of potential fears and real fears. But far from depressing me, these thoughts have just lingered at the edges here and there, which is perhaps a good thing and bad at the same time. On the one hand, we can’t live our lives consumed with such thoughts lest we become nihilists, and that’s no way to be a parent. On the other hand, a seeming complacency breeds — what? Stagnation? And yet — and yet.

The kids played; the Boy tried to build; the dog behaved; the Girl took out compost without a single complaint; the duration of the battery in K’s new phone is improving daily, assuaging her worries. So in the immediate scope of things, it was a great day. Would that it were for more people.

Passing Along Info

This is a short piece about a recent experience I had online. I am thinking about using it as part of my curriculum for assessing internet information information. I knew from the start, before clicking on the link, that it was bogus, but since my audience will be thirteen-year-olds, I took a step-by-step approach as if each little discovery slowly confirmed my suspicions.


I recently saw a link in social media to an article that made me raise my eyebrows considerably.

http://www.truthandaction.org/nasa-admits-spraying-lithium-into-the-atmosphere/

I've heard about conn trails and the suggestion that it's some government agency spraying chemicals on a hapless population, but I wondered: In what context did NASA admit this? Was it a news conference? Will there be a video in the article with an official NASA spokesperson admitting this? Will there be a document from NASA?

I read the article and found it lacking from the opening paragraph.

New evidence emerged this week regarding NASA spraying unusual substances into the atmosphere. Officials state these chemicals are โ€œharmless to the environmentโ€. But the real question we need to be asking is, are these substances safe for humans?

Notice: the article cites "new evidence" but never supplies that evidence. Instead it simply summarizes the purported evidence. There's a quote that lacks any attribution whatsoever: these chemicals are "harmless to the environment." The quotation marks indicate that it is a direct quote from some source, but that source is never named or even explained. A search of the exact phrase "harmless to the environment" provides "about 2,230,000 results" from Google (source) and 306,000,000 results from Bing (source). So even if this is a direct quote, there's no telling where it came from.

Next, the paragraph lists as their authority unnamed "officials." Who are these officials? Are they insiders acting as whistle blowers? How many officials exactly are there?

The rest of the article continues in a similar vein, without listing a single source or providing anything beyond commentary.

But truth be told, I had my doubts from the beginning. The moment the page loaded, I was suspicious.

Three ads in the top fourth of the page? I immediately began thinking that this was a web site set up by one individual simply to earn money from ads. The fact that this is a WordPress.com site (See the WP logo in the clipped fragment at the top? WordPress, which also runs this site, automatically adds that if it is a site it hosts.) also makes me wonder that this might just be an ad-farm site set up by one individual. Whois confirmed this:

The domain is registered by one Bill McIntosh. he's also the admin contact and the tech contact. I know from personal experience that when one registers a domain name, there is an option to include as admin contact and tech contact the same data supplied for the registrant contact. Most news organizations have very different data for this.

Here's CNN's registration information.

And here's Fox News's registration information:

Very different indeed.

Who is this "Bill McIntosh" behind Truth and Action? It's not immediately obvious, and it's not very easy to find out. What are his credentials? Who has he hired to work for him?

This too is questionable because there is a link suggesting that readers themselves can "report for" the web site. This suggests that just about anyone can write something for this site.

Finally, there's the other content on the site itself. Articles include

  • "The Nazi Origins of Renewable Energy and Global Warming"
  • "The Most Secretive Treasury in Historyโ€ฆMeet the Rothschilds"
  • "Who Really Owns, Controls the Military Industrial Complex?"

Applying a little background knowledge, it becomes clear that this is a site that peddles conspiracy theories as its main fare.

I commented to the original poster,

And the source? A document? A press conference? What about the web site itself? Who's saying this? Do they have any credentials at all or is it Joe Blow in his basement making money off the ads for this site?

The poster replied that she was "just passing info" and pointed out that she "did not voice an opinion." Pointing out that "person is free to do their own research" she encouraged me to "research for yourself please." And so I did. What I found was confirmation of my initial suspicions: nothing but nonsense.

The question, though, is whether or not this is "info." If its on the internet, is it automatically "info"?

In Mauldin

In our town. I ride by bike to school on the back road he takes to escape. I can tell by the light, by where the sun is, that it's early morning. I could have been pedaling down that road at that moment, but I wasn't -- I would have remembered such stupidity in our little town.

Alternate Facts

“He said it. I can show you a video!”