One: Alone Together
The Boy wanted to get into the Girl’s room; the Girl wanted some “alone time,” which we all do from time to time. With the two of them, that conflict is a frequent occurrence. As parents, K and I must balance the two opposing factors:
- The Girl needs to learn that she can’t be by herself all the time. She needs to have a relationship with her brother.
- The Boy needs to learn that he can’t play with L all the time, that she needs some privacy.
I feel like we need to be keeping score of the whole thing: one time forcing L to let the Boy in her room; one time getting the Boy to understand that the Girl needs some privacy from time to time.
The Boy was looking for his Bugatti (toy, of course).
“I last saw it on the counter downstairs,” I tell him.
He thumps his way downstairs, wanders around a while. Then I hear him ask K, “Mommy, what’s a counter?”
Three: Special Music
During the announcements at the close of Mass, Fr. Longenecker pointed out the fact that the text of the communion hymn dates from the twelfth century and the music from the sixteenth. At that moment, several thoughts that had been swirling randomly in Mass coalesced.
First, at one point, I was thinking about how different a Roman Catholic Mass is from the church services I attended in my youth. All the smells and the bells have no correlation with the staid services we had. And yet there was a certain similarity: each service was identical in its format just as each Mass is identical in its order of liturgy. I suppose that’s true of all churches.
Still, our church being Protestant (though its members then would have begged to differ most vociferously), liked to suggest that if it wasn’t in the Bible, we didn’t do it. I found myself in Mass briefly wondering about the liturgy (for lack of a better term) the church followed: it’s no where in the Bible. I believe the pastor would have suggested it’s one of the traditions mentioned in 2 Thessalonians 2.15: “Therefore, brethren, stand fast and hold to the traditions which ye have been taught, whether by word or our epistle.”
Thinking about it further, I remembered the little distinctives of our service. We had a short warm-up message called a sermonette. Google shows that other denominations use the sermonette format, but it’s certainly not a common feature. After the sermonette were announcements, followed by something called special music, then the sermon.
The special music was always some kind of choir performance or solo piano performance. Choral numbers were always selections from sacred music (but we had to be careful about that text!), but instrumental music was often some kind of classical composition. I choked down a laugh in Mass thinking about that, wondering if it was “special” music if it appeared every week.
Four: Divine Mercy
The first Sunday after Easter is Divine Mercy Sunday. Since this particular celebration began in Poland, it’s a pretty big thing for the Polish community. At our church, we have a newly-consecrated shrine to the Divine Mercy with relics of St. Faustina and St. Pope John Paul II.
Not bad for a little Catholic church in Greenville, SC, home of Bob Jones University — probably the most virulently anti-Catholic school in the States.