Last week, Pope Benedict has authorized increased use of the traditional Tridentine Mass (i.e., Mass in Latin). There are some concerns because the traditional Latin liturgy has a prayer for all Jews to be converted.

Still others talk about “turning back the Catholic clock,” fearing that Benedict is on a mission to turn back the now-forty-year-old reforms of the Vatican II conferance.

And still others talk about the silliness of using an ancient, dead language for Mass, a language that most parishioners and probably all visitors will find unintelligible.

What to make of all this?

For all the disadvantages of using Latin, a sense of mystery is a definite advantage. Catholic theology is filled with mysteries

  • the Rosary includes meditation on “Mysteries” (their term, not mine);
  • at the end of the consecration of the host, the priest and parishioners into “the Mystery of faith.”

The candles, the architecture, the liturgical music — it’s all there to invoke a sense of the mysterium tremendum. The Latin — if parishioners understand what they’re saying — can only heighten that sense.
I have limited experience with Catholic Mass, but since K is Catholic, I do have more experience than I did ten years ago. Most of my Mass-going experience was in Poland, and when I came to the States, I found it odd to hear the liturgy in English. Odd, and demystifying.

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