I was skimming Malachi’s Message this morning and I came upon an interesting paradox in the Armstrongian worldview. It was when I read Flurry’s condemnation of the WCG’s contribution to flood victims:

Dr. Ward explained how the WCG is changing its views about giving to hurricane and other disaster funds. This goes deeper than just giving to disaster victims — who do need help. This is a changing of the Church’s commission established by Christ — through Mr. Armstrong. Instead of spending money to warn the people why disasters are happening, the WCG helps them financially. Soon the world is going to be literally flooded with disasters! God is going to bring it to pass as punishment. Tithes and offerings are going to be spent in vain if they continue this approach.1

Of course such an attitude is not a surprise when one creates such an alterative universe as the PCG as done — they “nihiliate” all concerns outside their own world. But this points to something a little more interesting: the “commission” of God’s church is such that humanitarian aid is less important than warning the world. Warning the world of what, though? It’s fairly simple. Unless the United States and Britain repent and basically start following Armstrong’s philosophy and twisted theology, God destroy them in a nuclear holocaust that only God’s elect (read, “PCG members”) will escape. However, if they do repent, then God will spare them. However, it’s “prophesied” that all this will take place: the white Anglo-Saxons will eventually get their asses kicked by the whiter German Aryans.

So what’s the point of “warning the world” if it’s doomed to failure? I suppose the PCG answer is that God wants to call out a few people for training so that they can help God enforce his petty dietary laws and make sure racial segregation is the global norm. All of this creates an interesting paradox: Armstrongites are “desperately crying out” — “a voice cried out!” reeks of this last-minute, frenzied anxiety — wanting anyone who’ll listen to do so, and then change their ways. Yet they almost revel in the coming delight they’ll have in showing everyone that they were right: Armstrong’s Gnosticism was bang-on and everyone else will be groveling for forgiveness. I think deep down inside, Flurry and his minions (and all the other Armstrongites) are just dying for all hell to break loose, literally.

This leads to another interesting point: it’s amazing the amount of help Armstrong’s God needs. He needed help finishing up the creation of Earth — “putting the icing on the cake,” to use a favorite, worn-out Armstrong metaphor — and so he created angels. He will need help ruling over all these resurrected peoples in the World Tomorrow, so he’s calling out a few people now for training.

Finally, I noticed how Flurry almost always refers to HWA as “Mr. Armstrong.” I think in other theological writings people simply follow the scholarly standard and refer to people by their last name: “Armstrong taught . . .” and so on. But this doesn’t show the respect that Flurry and others always want to show Armstrong. He was not just a minister but also an Apostle, and the capital “A” is important. To refer to him simply as Armstrong would be wrong because a) it follows the worldly standard, and b) it separates him from his divine role. “Armstrong” is just a man; “Mr. Armstrong” is God’s Apostle.

1 Flurry, Gerald. Malachi’s Message to God’s Church Today. South Africa: Philadelphia Church of God, 1995. Page 95.