I read somewhere recently that sanitation workers are struggling to keep up with the amount of trash people are putting out during the quarantine. We’re all cleaning out our houses, I guess, because what else are we going to do with so much time on our hands?

We’ve been doing a little in the house but mostly in the yard. Today, for instance, I used the edger (we have an edger now — like a router, one tool I’ve always wanted to have) to clean up the stepping stones in our front yard.

Why?

Well, I woke up this morning and thought, “What can I do in the yard today? It’s an April Saturday — one must work in the yard.” But I’d already mowed for the week. And I’d already moved the composter. And I’d already cleaned out the weeds in our jasmine. And I’d already cleaned out the briars in the corner of our lot. And I’d already moved the elderberry bushes. And I’d already enlarged our mulched flower garden. And I’d already mulched everything. “What can I do?”

Saturday has its own rhythm, and even in these strange times, K and I try to keep all our rhythms and rituals as sustained as possible. We’ve introduced some new rituals (our almost-nightly family walks, lots more family board and card game playing, more family movies), but Saturday is Saturday — it must be spent outside.

By the time I was finished working on the stepping stones, each had a clean edge cut around it, several of the stones that had settled were elevated with a bit of gravel under them, and the last few stones that weren’t in line with the rest of them were shifted back into place.

As I worked, I listened to podcasts on cults: Heaven’s Gate, the Manson Family, the Branch Davidians, a couple I’d never heard of. They all make the little sect I grew up in seem fairly tame in comparison, but they all have one thing in common: a narcissistic man at the helm whom everyone views as being somehow a step above the rest of humanity.

Then there are the members and the obvious question: how do people allow themselves to be sucked into such groups? Take Heaven’s Gate, for example: their beliefs were so morbidly ridiculous that it’s difficult to imagine anyone taking them seriously. And members of that cult (and many others) left families behind in order to join them. They gave up everything for beliefs that sound like some sixth-grader’s science fiction story for his fifth-period creative writing class. Yet all religions have their little absurdities: Islam has Mohammed flying off on a magic stallion into heaven. Judaism has talking snakes and donkeys and a man surviving in the digestive system of a marine creature. Christianity has zombies immediately after Jesus’s death on the cross:

And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” (Matthew 27.50-54)

Hinduism has Hanuman the monkey god — all religions have elements that just seem silly. The difference, comedian Bill Burr points out, is that most of us grew up with those more traditional religious stories and heard them all our lives: they’re party of the fabric of our childhood. These cults, though, we encounter as adults, more capable of critical thinking.

In the past, I’d probably write next that I found myself thinking about these things when I put the Boy to bed, thinking about possible lives we could have given him if we believed this or that, but I didn’t. I didn’t even think about it until now. Don’t know what to make of that, if anything.