Math

The Boy was having trouble this morning with three-digit subtraction, things like 352-178. He was thinking a little too much, mixing prior knowledge with current practice. For example, in the number above, he would know he had to borrow a 10 from the 10s place in order to subtract 8 properly, but then that would leave him with 4. Instead of writing 4 above the crossed-out 5, he wrote 40. Which is technically correct. But the be was subtracting 7 from 40 and coming up with 33, and before long, he was subtracting one three-digit number from another three-digit number and coming up with a six-digit answer.

I remember the frustration of borrowing numbers in subtraction. I, too, experienced it in second grade: I just couldn’t figure out how those numbers were shifting around, 5 becoming 4 so I could subtract something from the 1s place. Everyone tried explaining it to me: my teacher, mom, dad, the girl who babysat me from time to time. It just didn’t make any sense to me no matter how often and how many different ways it was explained.

So I understood the Boy’s frustration this morning. I sat with him a while, taking a break from my own work, and tried to help him through it.

“Yes, but Daddy, that’s the 10s place, so it’s not just 4, it’s 40.”

“Technically, you’re correct, but…”

“What do you mean ‘technically’? What does that even mean?!”

It was another moment that I found myself in awe of elementary school teachers. I don’t teach many new skills: I mainly take existing skills and improve them. The kids can write when they come to me; I just help them write better. They can read when they come to me; I just give them tricks for comprehending more challenging texts: things like “make sure you keep track of your pronouns’ antecedents — you need to know who ‘he’ is when the author uses that pronoun,” or “determine the part of speech of that unknown word — that will help you a lot in inferring a possible meaning.” But just taking a kid who doesn’t know at all how to read and turning her into a reader? I haven’t got the slightest clue how to do that. I know it’s just a matter of training: I minored in education in college, but in secondary education — not primary. An entirely different field of study.

Still, having experienced that frustration myself, I had a certain patience and understanding of his frustration.

This is why some feel that teachers who teach subjects they were always good at isn’t as effective as alternatives. We — for I was always good at literature and decent at writing — know how to do these skills seemingly instinctively. It’s hard to teach someone how to do something that you can do, relative to the struggling student, without thinking. It’s better to teach something that you yourself have struggled with, goes the thinking. But the problem with that: where’s the passion? I don’t teach English just because I want to teach and happened to choose English. I teach it because I myself enjoy writing; I teach it because I love reading. I teach it because I have a certain excitement about certain books, certain poems, even certain reading skills that I love to share with students. I struggled with math, and the only passion I feel about it is a certain kind of revulsion.

Mowing and Painting

The Boy loves working in the yard. We bought a battery-powered weed eater just so he could help (which is now out of trim line, which we don’t have). Today, after scolding me a little bit about still not having the right line, he asked if he could help mow.

When we first started doing this, I would let him do the little flat, straight portion in the front yard just between the flower bed and the crape myrtles. Today, I let him tackle some of the more challenging areas.

“Make sure you keep the line of uncut grass just on the inside edge of your outside wheel,” I explained, demonstrating just what I meant.

He tried, poor fellow, but he just couldn’t stop drifting inward, leaving slivers of uncut grass with every row.

Still, I can’t help but be pleased that he’s still willing to help. At some point, the job will be his entirely.

Saturday in the Yard

The Girl finished up the afternoon with a little more painting: the swing I’d started Saturday for K’s Mother’s Day gift is nearing completion.

The Missionary Society Meeting

It’s always a chapter that confuses students: the 24th chapter in To Kill a Mockingbird feels like someone took a chapter out of a completely different novel, changed a few names to match a few characters’ names in Mockingbird, and just slipped it into the stream of the story. The only connection it seems to have with the rest of the book is the news of the death of Tom Robinson toward the end of the chapter. I contend that in many ways it’s one of the most important chapters in the book as it fully develops one of the book’s major themes: the hypocrisy of Southern white Christians.

Most of the chapter centers around Aunt Alexandra’s hosting the Maycomb Alabama Methodist Episcopal Church South Missionary Society meeting. Scout attends as “a part of [Alexandra’s] campaign to teach [Scout] to be a lady.” Poor Scout is lost from the beginning: she asks about what they studied and gets confused immediately:

“Oh child, those poor Mrunas,” [Mrs. Merriweather] said, and was off. Few other questions would be necessary.

Mrs. Merriweather’s large brown eyes always filled with tears when she considered the oppressed. “Living in that jungle with nobody but J. Grimes Everett,” she said. “Not a white person’ll go near ‘em but that saintly J. Grimes Everett.”

Mrs. Merriweather played her voice like an organ; every word she said received its full measure: “The poverty… the darkness… the immorality—nobody but J. Grimes Everett knows. You know, when the church gave me that trip to the camp grounds J. Grimes Everett said to me—”

“Was he there, ma’am? I thought—”

“Home on leave. J. Grimes Everett said to me, he said, ‘Mrs. Merriweather, you have no conception, no conception of what we are fighting over there.’ That’s what he said to me.”

“Yes ma’am.”

“I said to him, ‘Mr. Everett,’ I said, ‘the ladies of the Maycomb Alabama Methodist Episcopal Church South are behind you one hundred percent.’ That’s what I said to him. And you know, right then and there I made a pledge in my heart. I said to myself, when I go home I’m going to give a course on the Mrunas and bring J. Grimes Everett’s message to Maycomb and that’s just what I’m doing.”

A skilled reader with a moderate amount of background knowledge immediately understands: this J. Grimes Everett is a missionary to the Mrunas, who, in turn, are clearly an African tribe (“Not a white person’ll go near ‘em but that saintly J. Grimes Everett”).

The reason the author includes the Mrunas is clear only toward the end of the missionary society meeting, when Mrs. Merriweather begins talking about Atticus’s decision to represent Tom:

Mrs. Merriweather nodded wisely. Her voice soared over the clink of coffee cups and the soft bovine sounds of the ladies munching their dainties. “Gertrude,” she said, “I tell you there are some good but misguided people in this town. Good, but misguided. Folks in this town who think they’re doing right, I mean. Now far be it from me to say who, but some of ‘em in this town thought they were doing the right thing a while back, but all they did was stir ’em up. That’s all they did. Might’ve looked like the right thing to do at the time, I’m sure I don’t know, I’m not read in that field, but sulky… dissatisfied… I tell you if my Sophy’d kept it up another day I’d have let her go. It’s never entered that wool of hers that the only reason I keep her is because this depression’s on and she needs her dollar and a quarter every week she can get it.”

“His food doesn’t stick going down, does it?”

Miss Maudie said it. Two tight lines had appeared at the corners of her mouth. She had been sitting silently beside me, her coffee cup balanced on one knee. I had lost the thread of conversation long ago, when they quit talking about Tom Robinson’s wife, and had contented myself with thinking of Finch’s Landing and the river. Aunt Alexandra had got it backwards: the business part of the meeting was blood-curdling, the social hour was dreary.

“Maudie, I’m sure I don’t know what you mean,” said Mrs. Merriweather.

“I’m sure you do,” Miss Maudie said shortly.

Yet this is where students really get lost. In typical Southern gentile fashion, Mrs. Merriweather won’t deign to gossip about anyone — how uncivilized — so she simply makes talks about Atticus in the third-person plural. And everyone in the room knows exactly who she’s talking about — everyone but Scout. And our young readers.

Today, my English I students started the adventure of figuring out this marvelous chapter. I always read the relevant passage aloud in class. It’s one of the most enjoyable things I do all year. I lay on the Southern accent, dropping final rs (“squalor” becomes “squala”) and altering the cadence and tone of my reading. How to do that when in lock-down? Simple: record it. My favorite part — that passage above.