wigilia

Wigilia 2023

First times almost never go unnoticed. When we’re experiencing something novel, we’re rarely not aware that it’s new. Our first kiss — we all remember that. The first time we saw our first child — no one could fail to realize the significance of the moment.

Sometimes, those firsts surprise us: my first Christmas was something I never thought I would experience, and while I doubt many people can remember their first Christmas, I clearly remember mine.

Family in Poland

But lasts? We often don’t even realize we’re in the midst of some last, and we don’t realize it was a last until so much later. Our last Wigilia with Nana and Papa together in 2018 — we didn’t realize it was the last. Our final Wigilia with Dziadek in 2007 — we had no idea it would be our last. Our last Wigilia with Papa in 2020 — no idea. 

W. S. Merwin hints at this in “For the Anniversary of My Death”

Every year without knowing it I have passed the day  
When the last fires will wave to me
And the silence will set out
Tireless traveler
Like the beam of a lightless star

Then I will no longer
Find myself in life as in a strange garment
Surprised at the earth
And the love of one woman
And the shamelessness of men
As today writing after three days of rain
Hearing the wren sing and the falling cease
And bowing not knowing to what

We move through these lasts without even thinking about them, without even realizing their presence. 

But some lasts approach. They haunt or taunt us from far off: our last day of duty for the year hangs tauntingly in front of us teachers every year. Our last time in a classroom in a given school — we know it’s coming, and it haunts us. At least it did me both times I left Poland.

We’re approaching a last in our family: L is now seventeen, a junior in high school. Next year will be the last time she’s here for Wigilia for certain. Sure, she’ll be here for most of them in the years in college, maybe even all of them. But there will come a time when she decides to spend Wigilia with the family of someone she’s fallen for.

Then there will be the same situation for E five years later. He’ll move out, probably come to Wigilia with us more regularly than L (but who knows?), and we’ll never be certain like we are now that we’ll be spending the next Wigilia together.

And at some point, K and I will have our final Wigilia together, and we most likely won’t even know it.

So this all raises the obvious question: is it good to know that last has arrived or not? I think it depends on the event itself. In the end, though, it’s a moot point: we often don’t know our lasts when we happen across them.

But what if we tried to live each moment as if it were our last time doing whatever mundane task was at hand? What if we washed dishes as if we’d never get to do it again? Such a simple mundane task that has marked our lives with such regularity that we don’t even think about it. Putting it in the context of a potential last seems to imbue it with some sparkle it lacked before. And I guess that sparkle really comes from us — and we can dispense them wherever we choose. We can make a conscious choice to live our lives as if ever single event were the last time we do that, or even the last thing we do on earth. It seems like it could be the ultimate life lived in the now.

Wigilia 2022

Tonight, K and I celebrated our twentieth Wigilia together. Twenty Christmas Eves. Hundreds, no, likely thousands, of uszki. Cakes upon cakes upon cakes. Salads and sides, fish and oplatki, pierogi and presents. Twenty years of them.

Wigilia 2003

A very significant Wigilia indeed.

Over the years, various significant Wigilias have passed without us realizing their significance. The last Wigilia with Dziadek was in 2007: he would live another six years, but we were never again together during the Christmas season.

Wigilia 2007

Wigilia of 2017 was our last Wigilia with Nana. She was in the rehabilitation hospital in 2018, and by Wigilia 2019, she had passed away. We, of course, didn’t know this was the last Wigilia with her. Perhaps that’s for the best? Too depressing — just treat every Wigilia as if it’s the last one with those around you.

Wigilia 2017

Wigilia 2020 was our last one with Papa. Again, if we had known…

By then, he was “Papa” to everyone, the resident elder with patience and love enough to match his years — to surpass them by far, in fact.

Wigilia 2020

And so last year’s Wigilia was significant in that it was the first without either Nana, Papa, or Dzidek, and physically without Babcia as she was in Polska. Their absence doesn’t go unnoticed, to be sure, but we’ve all grown accustomed to the new world without them.

This year’s affair was the most intimate we’ve ever had. Even our close friends from Asheville weren’t here, only the youngest of the crew, C.

And how was it with such a small group? No different. We shared the opłatki (inasmuch as American teens can be sentimental). We ate a small dinner — relatively speaking.

We opened presents. Some were serious efforts to please; others, not so much. The Boy got a book on making small changes to make big changes in your life. It’s called Make Your Bed. Perhaps that’s a habit we’re still having difficulty instilling in our son?

After the traditional Christmas Eve gift opening time — what’s not to love about that particular Polish tradition?! — we stacked electronic devices into a single pile, pulled out a game we all agreed on playing, and proceeded to have the most lovely time together.

A screening of White Christmas — what a lovely and innocent film! — we headed off for Midnight Mass for the first time as a whole family in a very long time.

In short, a perfect Wigilia.

Wigilia Preparation 2022

The fact that I have only one picture from the day is illustrative of the wigilia that we will celebrate tomorrow: small and sparse.

It will be the second wigilia without Nana or Papa, and our friends/family from Asheville won’t be coming down. A quiet evening with the family.

Wigilia Eve 2021

The girls did some baking — peppermint chocolate chip cookies, which are absolutely amazing.

The neighbors did some caroling.

And I did some Photoshopping.

Wigilia 2020

My first wigilia was in 1996. I’d been in Poland for only five months at that point, and I celebrated it with the family in Radom with whom I stayed when we Peace Corps volunteers first arrived in Poland. The fact that I first went to Poland in the Peace Corps says a lot about how much the country has changed. We were there to teach English and help NGOs catch their balance, and we spent twelve weeks in Radom beginning to learn Polish and starting to get an understanding of Polish culture. A few months later, my host family invited me back to Radom to spend Christmas with them. That it was the last time I ever saw them is evidence of how close we were. I don’t remember much about that first wigilia other than the fact that I was always a little uncomfortable. My host-brother and I never quite got along (I believe he questioned my intelligence, for he often behaved that way), so that first wigilia would certainly not be the standard by which to judge the tradition.

My second wigilia celebration was with the family that lived across the river from me in Lipnica, the family that became so much like family that I found myself thinking, “So this would have been what it was like to have a relationship with my host family like others had with theirs.” It was everything wigilia should have been the year before. Afterward, we all walked down to babcia’s house had continued the celebration with the extended family.

My third wigilia, in 1999, I was in Berlin with a friend. We didn’t have much of a wigilia.

Wigilias four and five really didn’t happen. I was back in America and not really close to anyone who celebrated it. Besides, it’s a time for family: one doesn’t invite mere close friends.

Since 2001, though, I’ve been involved in wigilia celebrations yearly. I spent 2001 with the family from wigilia two. I was at that time renting a room from them, and it just seemed logical. And there was no one else I would or could have celebrated it with.

It was much like wigilia two: warm and friendly, like with family.

It was with my fourth real wigilia, in 2002, that wigilia became a true wigilia. K and I were by then dating. Our future seemed to be coming into focus as a future together. L and E weren’t even thoughts in our minds but we were starting to feel like a family.

Wigilia 2003 was much the same as 2002 but with one difference: K and I were engaged. L and E were thoughts in our minds, inevitable joys that we had not yet named or met but were certainties in some sense.

Since then, wigilia has been the same wigilia that everyone else has celebrated: a time with family. Our last wigilia in Poland, in 2004, was our first as a married couple. K’s brother came with his wife and son — now eighteen — and we celebrated as all Polish families celebrate.

Moving to America, we celebrated every wigilia with one constant: Nana and Papa. Other friends joined from time to time. Some friends in the passing of years become more than just friends. Then we added L. Then E. And things went along like that for several years, until we lost Nana. So while there’s always been a certain continuity from wigilia to wigilia, from year to year, we have made adjustments along the way.

K has made adjustments in how she makes the zakwas for the barszcz. This year, instead of the ceramic container with a slice of bread on top, she left the beets and garlic in water and garlic alone, only much longer than the normal four days. It was a recipe she found online, I believe. The result: zakwas so good that she said she could drink it by itself. It was good, I thought, but not so good that I’d consume it as a refreshing beverage.

We’ve made adjustments in the gifts we arrange for Santa to give the kids. This year, we made sure Santa brought mainly art supplies for the Boy and money for the Girl.

So we’ve made adjustments significant and less so, but the constants threaded through it all are simple enough.

Previous Years

Wigilia 2001

Wigilia 2002

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia 2015

Wigilia 2016

Wigilia 2017

Wigilia 2018

Wigilia 2019

Wigilia 2019

Christmas in contemporary culture is all about the gifts. “What did you get for Christmas?” “Look what I got for Christmas!” “Did you hear what Sally bought Harry for Christmas?” It seems easy to get caught up in the commercialism of the day when it surrounds you as it does in our culture.

Yet throughout the evening, I kept thinking of the gifts of a different sort that we were getting on a weekly, daily, or even hourly basis if only we look around. There’s much to be thankful for even in the simplest events of a day.

There are the obvious things: we have a lot of food in the house now, more than seems decent. And we have a woman in our lives who spent an inordinate amount of time preparing it for us. Sure we all helped a little, but keeping things in perspective, it was a very little indeed.

We have a warm and cozy home — a place to prepare that food and eat it later, and a place to sleep when the day is done. We have warm clothes. All these things are necessary, but we could do with a lot less of all these things.

Where we really find cause for gratitude is in the family itself. That’s where the real gifts are.

“[E]ven in such moments tinged with temporary loss, there was a bit of brightness — we’ll appreciate it all the more next near when Nana is back with us.” Thus I ended last year’s thoughts on Wigilia, and here it is, a year later, and Nana is not back with us. It’s hard not to get depressed about things like that. Yet Papa expresses his gratitude for the simple fact that Nana suffers no more, and that he was the one that was left behind. “That was her single greatest fear,” he’s explained to friends and family.

Having Papa around all the time, though the cause of it all is in many ways tragic (but not all ways: see above), is a gift to the kids, especially the Boy. E spends a great deal of time in Papa’s room, watching drawing videos on the computer, eating a snack, sketching something out, playing with cars, just hanging out. “It’s my favorite room in the house,” the Boy has insisted multiple times.

And then there’s Ciocia M and her daughters: they are more like family than just about anyone we know in the States. T, C, L, and E are not family only by a technicality of blood, and I sometimes feel that Ciocia M and K must have been sisters in a previous life if such lives exist.

But why think about previous lives when we’re so fortunate to have the present life we have?

Carols During Mass

Previous Years

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia 2015

Wigilia 2016

Wigilia 2017

Wigilia 2018

Wigilia Preparation 2019

It was a rainy day — good thing everything we had to do was indoors. K did a lot of cooking; I did a little helping and some shopping; the kids did some cleaning, some cooking, and some playing.

This year has been a little different than almost all years previous.  Usually, we’ve been working on this for several days by this point. Last year, it was different due to Nana’s condition; this year, it was a family reunion and church obligations. The result: we’ve planned a very scaled back Wigilia. No mushroom soup — that will come Christmas day. A simpler meal altogether. Mass at four in the afternoon (the Girl is singing). Wigilia promises to be different tomorrow. Quieter. Simpler.

I can’t help but think that’s a good thing.

Wigilia 2018

Some things never change on Christmas Eve. Some things simply can’t. There must always be barszcz z uszkami. Always. Other things can come and go — trout as the main course; scallops as a side; mushroom soup (though it pains me to say it) can fail to appear — but barszcz z uszkami. It would be sacrilegious not to have it. Some type of kompot as well. Must be on the menu. The rest? Well, in the end, all of those things are just food — nothing more. Yes, food is more than food. There’s a communal element to it, but any food that’s prepared with care will produce the same effect.

The most significant element that can never change is family. The Christmas season without family is unimaginable, yet it’s a reality for thousands upon thousands every year. Many people in the service spend Christmas with their brothers in arms rather than their brothers in blood. Some spend Christmas alone from choice due to family tension or a highly dysfunctional family that is a family in name only.

Experimenting as the final flourishes were added

Such was our change this year: with Nana in rehab after an extended hospital stay, we tried to carry on as usual in as much as was possible, but it wasn’t the same. You can see it in the pictures — something’s just not quite right there.

Everything was a little off from the start. We all went to Mass before dinner rather than after. No one was sure they wanted to go to midnight Mass, and since L was singing with the girls’ choir for the 4pm Mass, we all took care of our Christmas duty before dinner was even on the table.

Before Mass, the girls gave a little concert. I dutifully recorded the audio on my phone, but when it was time for the Girl to sing her solo — a Polish-language introduction to a Polish carol, which was translated for the rest of the choir into English — I fumbled about trying to switch to video and got neither. What remains? A bit of my all-time favorite carol, “In the Bleak Midwinter.”

They sang another favorite — “Angels’ Carol” by John Rutter — and a couple of others.

They also during the Mass — another Gabriel Fauré piece.

Everything else was the same and yet different: the well-wishing had a bittersweetness to it this year that’s usually lacking.

The gift sharing was lovely as usual, watching the excitement of the kids. But not seeing Nana and Papa “fight” over our family yearbook meant things were, once again, just a bit off.

But even in such moments tinged with temporary loss, there was a bit of brightness — we’ll appreciate it all the more next near when Nana is back with us.

Previous Years, Most with Nana

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia 2015

Wigilia 2016

Wigilia 2017

Wigilia 2017

Down at the bottom of the page, there are posts about the last several wigilias. How many? K and I were counting this evening after the food had been put away, the dishes washed, the presents opened. Thirteen together with Nana and Papa, which would make fifteen together as a couple. I stop and think about it: that would make the first in 2002. Surely that’s not right. We got married in 2004, and we were engaged in 2003. I check my photos from that period and sure enough, there are the pictures of K preparing food at the table where this summer she sat with Babcia in the morning chatting over tea.

Fifteen years. Fifteen times we’ve put up a Christmas tree together, cooked and cleaned for wigilia together (though K has done the vast majority of the cooking), bought gifts together.

We began all this a couple of years before the students I currently teach were born.

It’s not that I’m obsessed with how much time has passed. I used to be that way, but I think it was youthful sentimentality that I eventually outgrew. It’s not that the time has passed but that I no longer really notice it. Not like I did when I was so eager to be somewhere I wasn’t at that moment, when I looked ahead instead of looked around, so eager to be older, beyond where I was, not who I was. Grown. And truth be told, I never really felt that way — grown — until things became serious with K, when the future began to take definitive form. But since then, with our move to the States, the birth of our children, the purchase and eternal remodeling of our house, the pressures of our jobs, and all the other things that pack our days and nights, I don’t often give it much thought.

That’s the greatest gift of wigilia: a pause, a step out of time with the rest of our lives, a ritual that calls us to reflect and remember the past and appreciate the present.

Nothing ever changes in wigilia. Nothing. We have the same preparation rituals, the same cleaning. The one change: the involvement of the kids increases. The Boy eagerly helps with anything; the Girl, not so much, but that is changing as she matures. She’s eleven now, nearing what promises to be one of the most challenging and rewarding period, her teens. Wigilia always provides a metric for growth, both in the amount of help she provides and the willingness with which she eats some of the things she’s not really crazy about.

Nothing ever changes in wigilia. Ever. We eat the same foods with little repetition. Barszcz z uszkami, pierogi z kapustą i grzybami, jakaś ryba. Zawsze tak samo. It’s the ultimate comfort food, recipes that have passed through generations with little change. I sometimes wonder what L and E might do with their families after we’re gone. Will they take these recipes with them? Will they find themselves reminiscing on Christmas Eve about how different their Christmas Eves were as children?

Nothing ever changes in wigilia. Nothing.We follow the same script with little repetition. A nativity story, usually from Matthew. We sing a Christmas carol, usually “Silent Night.” We share the opłatek. And our wishes for each other never change, always involving health in one form or other. Is there anything else we need to worry about? Is there a greater or more important wish we could have for others?

Nothing ever changes in wigilia. Ever. We even give the same gifts (a photo yearbook of the previous year’s adventures). It’s not the most fiscally generous gift, but it’s what everyone really wants. “We always look forward to getting it,” K’s sister-in-law once told us, and in truth, K and I truly enjoy making it. It’s a challenge to narrow a year’s worth of pictures (approximately 12,000 in 2017) to a selection to fit into roughly 150 pages. And for me, it’s always the same: a bottle or two of some libation. We’re all so easily pleased.

Nothing ever changes in wigilia. Nothing. We end the same way, sitting around drinking coffee, listening to carols, watching the kids play with their toys. This is something that will eventually change. L no longer gets toys, not in the sense of something she can play with. E will reach that point too. In ten years, L will be in college, E in high school, and what gifts will we be giving then? Lego won’t be so very special, but we’ll figure that out. Hopefully, the gift of just being home — the Girl coming home from her junior year of college in ten years — will be enough.

Nothing ever changes in wigilia. Ever. I end the evening alone, drink at hand, chewing on a cigar (and it’s even been the same cigar for the last few years, I would bet: a Partagas Black Label — a dark, earthy, rich, strong nicotine kick in the pants to end the evening), with Christmas music playing (this year, Chanticleer’s Psallite! A Renaissance Christmas), working on pictures taken throughout the day, then writing about it all — writing the same thoughts.

Nothing ever changes in wigilia. Nothing.

And yet there are all the little changes, little jewels of growth and change that make this year different from last. The Girl, singing soprano in the children’s choir under the direction of a new choirmaster who, looking for a change, has come through a miraculous chain of events from the Vatican where he was assistant music director at the Sistine Chapel to our little church in Greenville and has made the music of Mass positively angelic. The Boy, trying so hard to be a man, agreeing to change into more formal clothes because K explained that I would be doing the same. K, realizing she doesn’t have to do everything every year — notice: no kapusta z grzybami or zupa grzybowa on the menu, and only two deserts — and having a much more relaxed day as a result.

We’re all growing.

The truth is, everything changes every wigilia.

Everything.

Previous Years

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia 2015

Wigilia Eve 2017

It should really have been a different few days. These last few days before Wigilia have always been filled with baking, decorating, cooking, cleaning, and anticipation.

There has been some preparation, to be sure. We’ve done the usual cleaning. But somehow, it just doesn’t seem possible that tomorrow is Wigilia. The build-up is somehow just not there.

Given the stress that it can cause K, perhaps that’s a good thing. Definitely.

Wigilia 2016

What makes this Saturday different from any other Saturday? If I look back at Saturdays over the course of my life, what a change I see. How I spent my Saturdays when I was my children’s age is so very different from how they spend they theirs. Better? In a way. Worse? Also true, in a way.

The Boy started the day with a speech for us all.
The Boy started the day with a speech for us all.

If K were to take the time to look back over the Saturdays of her life and compare them to what her children do, how they spend Saturday, there too would be enormous change. Better? In a way. Worse? Also true, in a way.

The point is, K and I are both in a place in our life that we probably never would have imagined when we were our children’s age. Both of our lives at their age were about waiting, in a sense. K and her family were often waiting in lines in still-Communist Poland; I was waiting for the end and a new beginning.

Finished zakwas and mushrooms

And yet, there’s still the waiting today. It’s part of life. Waiting for the wild mushrooms (picked in Poland, dried in Babcia’s kitchen, smuggled in our checked luggage, and waiting for months in the freezer) thaw then re-hydrate. Waiting for the zakwas to finish its fermenting so we can have the properly sour barszcz for dinner. Waiting for the prunes, apples, oranges, cloves, cardamom pods, cinnamon sticks, ginger cubes, and brandy to release their magic to make the Christmas kompot.

Magic in a pot

The preparation, the waiting, is itself magical. K keeps everything moving, and I am constantly asking, “What now?” I dice the potatoes for the mushroom soup. “Not too big, not too small.” I hold one cube up.

“They could be a little bigger.” I try again and hold up a cube for inspection.

“That’s a bit too big.” But I don’t mind. I’m just glad that I’ve found a place to help other than taking out the compost again and again — peelings from all the fruits and veggies, then the cooked veggies from the stock, those that won’t go into the salad that is — and cleaning up the house.

Grating beets at a one-second exposure

While all this waiting is going on, there are things to do, of course. The table needs to be set. This is one of the things I leave to K. It’s not that I wouldn’t know how to do it — I’m not that bad. But it’s something K enjoys doing, a creative endeavor as I enjoy creating this site.

Gospel reading for the evening already prepared

We begin with a Gospel reading and sharing the opłatek. The Boy likes the wafer enough that he just sits and eats it as if it were a snack.

The dinner itself goes by in a flash. No matter how we try to slow things down (which we actually did this year), it still seems to go by entirely too quickly. We putting the barszcz on the table, and suddenly it’s desert time. For the kids, that’s a good thing: they can’t wait to tear into their presents. For K, I guess it’s a little bittersweet.

The menu is a traditional one (mouse-over to see details).

Dinner over, we head to the living room for presents. Probably this is the best part of the day for the kids: they can’t imagine what it’s like to go to bed Christmas Eve without the presents as we do it Polish style — everything opened tonight.

And I guess, truth be told, it’s everyone else’s favorite as well. The gifts we get? Who cares, really, except for one gift: the kids’ joy. The Girl got what she’s been talking about for ages: a bow and arrow set. When she saw one in Kmart the other day (when we went to find something or other for decorating), she was insistent that we buy it. That she buy it.

“Please Daddy, I have enough money!”

Papa demonstrates proper drawing technique.

But I already knew Nana and Papa had bought a set for her, so I held my ground and played the mean Daddy. “Can we get it after Christmas?” became the mantra, to which I answered, “Nope, probably not.” Now she understands; then, she was just frustrated. Yet another thing Daddy says “No” about.

The four-year-old’s heart’s deepest longing

The Boy’s big prize: a fishing rod from our fishing neighbor. “Oh, I’ve been wanting one of these for years!” he exclaimed.

We talk and laugh, and before anyone knows it, it’s almost time for Christmas vigil Mass. Nana and Papa head home, and we pile into the car and head to our new parish.

Father Longenecker’s homily focuses on the three animals that are traditionally thought to have been in the barn with Mary, Joseph, and the newborn Jesus. There’s the donkey, which seems to symbolize how we’re all so stubborn in a way. Yet it was a donkey that Christ rides into Jerusalem on Palm Sunday. There’s a continuity there.

Next, there’s the ox, which usually labors under a yoke. Three decades later, Jesus to his disciples says that “my yoke is sweet and my burden light” and invites the disciples to take up his yoke. But the early Church Fathers saw in this a parallel with taking up the cross of Christ. Just as the older ox in a pair takes the heavier load, so Christ.

Finally, there’s the sheep. This reminds us of the fact that Jesus is both the Good Shepherd and the Agnus Dei. (Below: Penderecki’s Agnus Dei — not from tonight’s Mass.)

In closing, Father speaks of the simple crib the infant Jesus had, a manger. It’s close to “eat” in French, and therefore etymologically related to the Latin, the original language of the Church. The Church Fathers saw this as symbolic too, with the manger foreshadowing an altar and Jesus as the Eucharist.

It’s a blessing to end the evening in such a beautiful space; it’s a blessing to have a priest who gives you something to think about; it’s a blessing to have a choir that sounds like this.

I kneel on the concrete floor, careful to put my left knee down since we don’t have a kneeler as we’re sitting in the overflow seating and I know what will happen if I put any weight on my right knee, and I think back to the beginning of the day, to my thoughts that have been bouncing around all day: what makes this Saturday any different from any other Saturday? We do. Our decision to make it different makes it different. We could abandon all tradition, we could order pizza and watch silly movies, or just go about our day as if it were any other Saturday, but we don’t. And that’s what makes it different.

I look to my fellow parishioners and familiar thoughts swirl about: even if all of this is human-made, even if the wafer the priest holds aloft as the altar server clangs the altar bell remains just a wafer, there is value in all of this, in the singing, in the humbling (after all, isn’t that Christmas is about, the ultimate humbling?) of ourselves, the stopping one day a year and looking about us and seeing all that’s beautiful in the little spheres we orbit.

Previous Years

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia 2015

Baking 2016

It’s been a tradition in our house and on this site for years now — a record of all the chaos that’s been going on the last day or so getting ready for Wigilia tomorrow night. Almost ten years’ worth, starting in 2007.

It’s always the same — sometimes even the same menu. Sometimes, like this year, we try something new, but not too new. Makowiec — a traditional dessert for Wigilia, but one we’ve never made. And even if it were the identical menu year after year, there’s more: there’s the act of baking, the act of cleaning, the fussing, the worrying.

There are the disasters and near-disasters: cakes that didn’t turn out like they were supposed to; mixers that cease mixing; real and imagined worries and stress.

Some years K is always trying to bake while I try to clean up the mess behind her, which usually ends up cleaning up beside her, which ends up making more mess than if I’d just leave it all alone.

Some years I turn my attention outdoors, smoking meats or mowing the lawn one last time to get up the leaves that have accumulated and occasionally because the grass actually needs it, even in December.

But those are just repetitions that have longer cycles. I don’t mow every year around this time, but the mowing falls on the baking day every now and then. I don’t force my way into the kitchen every year, but every three or four years, I fancy myself helpful.

Today, though, I managed to do a little of everything. Perhaps that’s because, despite the repetition, we have one new element in this yearly ritual: it’s all happening in a new kitchen.

Grinding

The Boy always likes helping in the kitchen. He likes helping anywhere, but especially in the kitchen. These days of Advent, that’s always a good thing: K can use all the help she can get in the kitchen.

Tonight: filling for the Christmas Eve dinner dumplings — the uszka (for the barszcz) filled with mushrooms and the pierogi stuffed with a sauerkraut-mushroom mixture. There’s lots of sauteing and grinding. We probably go through two sticks of butter in the process.

“We’re Polish, so that means we use butter for everything,” the Boy exclaims as we cook.

Tonight, we try out our new grinder attachment for the silver Beast, which usually sits on one of the racks in the basement but has spent Advent on the counter top upstairs. We finally have enough counter space to do it, why not?

We have definitely moved past the “It’s so new — don’t touch anything” phase of our new kitchen. It’s like the old one never existed. Certainly makes the pictures look better.

Preparation

K takes care of Wigilia. We share Easter.

Tomorrow, it’s my dinner.

Wigilia 2015

“I can’t believe how mean they are this year,” one teacher said to me just the other day. Sadly, I’m not sure it’s just a “this year” issue. I think it’s a “this culture” issue. So many kids tend to dwell so deeply in the negative in their relations to each other that it’s stunning some of them have friends at all. There are always comments, put-downs, insults. When called on it, they often suggest they’re just playing, but often enough, they don’t hide the fact that they’re not playing: they’re just hurling insults at each other. Social media only worsens the situation because it gives them the possibility of extending such behavior beyond the walls of the school. And so some students, it seems, live day and night, at school and at home, in a fog of insults and bullying.

This is not to say such is the case for all of my students. It seems to fall along the socio-economic divide that splits our school so visibly. The students who tend to be academically behind tend to be most likely to exhibit such behavior and mean it, and they tend to be poorer than their peer who are academically ahead and only engage in joking (though still biting) insults.

On the internet, though, it seems to cut through all socioeconomic divisions, all political divisions, all divisions. Just take a look at the comments at the bottom of any article on any web site. Liberals call conservatives idiots; conservatives call liberals idiots. Fans of Star Wars call non-fans idiots; non-fans call fans idiots. Using the single word “idiot” glosses over much of the ugly reality of the words they use. We use — for I’ve gotten carried away online and done the same. Perhaps not call someone an idiot, but suggest that anyone who holds such and such a view is mentally defective somehow. With the suggested anonymity, it’s easy to get carried away, I suppose.

Today’s students have grown up in such a world, and it’s second nature for them. But what about the opposite movement? What about the desire to say kind things? The urge to brighten someone’s day with the power of the spoken word? It’s not something that comes naturally to most of us. Kathryn Frattarola summarizes it succinctly:

If we like something, we keep our mouth shut about it, or we discuss it as minimally as possible. If we don’t, we’re extremely vocal about it. We are more drawn to the negative than to the positive. We are choosing to be miserable and make others miserable as well. (Source)

So many of us tend to shy away from that because it seems to open a vulnerability in ourselves. We wear so many masks, play so many roles, that sometimes an act of genuine sincerity seems the hardest thing to do. We’re letting down all our masks and speaking not as a teacher, a peer, a cool kid, a nerd, but simply as a human being when we say something kind to someone else. Insults and jokes are easy because they keep the mask up. Complements and words of appreciation let that all down. It’s a difficult thing to do.

But what if we all did it at once, all at the same time? Might it not be easier then?

In our culture we don’t have many opportunities where everyone takes a moment and utters kind words to each other. Sure, if we’re Catholic, there’s the point in the Mass where we “offer one another a sign of peace.” But, except for our family and friends we might be sitting with, that’s just a perfunctory handshake with or nod to the strangers who happen to be sitting around us. “Peace be with you,” we all mutter, and that’s that.

From  my time in Poland, though, I knew of a tradition that accomplishes just that, at least in theory: the sharing of the the opłatek, the Christmas wafer. Breaking the small wafer and offering well wishes wasn’t something we just did in the family; in school, every class had its own opłatek day, and students wished each other well, hugged, shook hands, perhaps cried a bit. Even students who didn’t get along terribly well put aside their differences for the time being and played along. Was it farce? Perhaps a little, with some. But there was too much genuine joy in the room for there to be too many people faking it.

For a long time, I thought it might be a worthwhile activity to try in class the last week of school. There were always barriers, though. The first was finding the wafers. While they’re readily available in any corner food market in Poland this time of year, they’re impossible to find here. Certainly one could ask in-laws to send them, but enough for 100+ students? That might be asking a bit much. And then there was the year I had the Jehovah’s Witness twins, and any reference to anything religious at all got a call from mom and an explanation that “we don’t celebrate X.” (I got such a call from her when I showed students my All Saints’ Day pictures at the end of October. “Ma’am, I wasn’t ask them to celebrate anything. I was just showing them what a different culture looks like.” “Yes, but we don’t celebrate Halloween…”) This year, though, it struck me that perhaps I could substitute something for the Christmas wafers. And I knew if I explained it correctly, there would be no religious overtones at all — and besides, I have no one in class this year whose parents have the same kinds of concerns as the twins’ mother several years back.

I built it up for an entire week, including in my lesson plans for Friday merely the word “surprise.” How many students download lesson plans is likely negligible, but I also mentioned it in class.

“Are we having a Christmas party Friday, Mr. Scott?” students asked.

“Not really, but I do have a surprise for you.”

“What!?!” Just like our three-year-old in so many ways.

“Well, if I told you, it wouldn’t be a surprise anymore.”

From the beginning, though, I was wondering how well it would go. In the worst case scenario, I thought they might share with one or two, then begin sitting down, having their own little typical conversations. I thought it was possible that a few might even refuse to participate at all. Of course I won’t make anyone do anything, I thought, for that would ruin the whole spirit of the opłatek tradition. Still, one or two refusing — might be trouble, I worried. As with all activities, I also expected different responses from different classes. I anticipated the student who are least engaged in school to be least engaged in the activity, and I anticipated those most engaged in school to find it most interesting. I expected classes with the most behavior problems to exhibit the most reluctance. Basically, I expected the worst, hoped for the best.

It began with a short slide show about Christmas in Poland. I explained that almost every Christmas in southern Poland is a white Christmas.

I skipped over the one picture I could find of friends breaking the opłatek, explaining that we’d come back to it, suggesting in my tone that it was a bit of a mistake to include it at all. Finishing up the presentation, I went back to the image of my friends sharing the Christmas wafer and explained the tradition to the students. “And it’s not just in people’s homes that Poles do this,” I concluded, “but also in school. I’ve always thought it might be interesting to share the opłatek tradition with students here in the States, but I could never find the wafers.” And I still have never found them here, in this part of the States. Yet it occurred to me this year that it’s not the actual wafer that matters; it’s the act itself, the tradition. So when K found pizzelle at Aldi, I knew I’d found my replacement.

“Hold it in your left hand,” I explained as I passed out the pizzelle, “and then break off a small bit from your friend’s.” I demonstrated, then smiled and wished them all a merry Christmas. What came next was the last thing I was expecting and the greatest gift students have ever given me.

They picked up their wafers and acted as if they had been doing this all their lives. Kids who normally don’t get along were making an effort to search each other out and wish each other well. Kids whose behavior causes problems more often than not sought me out for special wishes. “I hope all your classes are better next near.” “I hope all the students behave next year.” There was such a level of warmth and joy in the classroom that I’ve truly never experience before. The way they embraced the whole act of offering each other wishes for the new year — it was as if they were drinking water after crossing a desert, as if they had been craving this so deeply and for so long. And once again, there was a noticeable difference in the classes: the groups that encountered less success in school were much more enthusiastic about it. And what I most feared, that some would break bread with a couple of friends and then sit down, never happened. The pizzelle finished, they continued talking, wishing each other well, hugging and shaking hands.

It was the most beautiful thing I’ve ever seen in a classroom.


As for our Wigilia, it was a low-key, quiet affair. Everything just a little less than the years before, and by choice. One soup instead of two; a couple of cakes instead of a pantry-full.

Fewer gifts, fewer guests — smaller, smaller, smaller. A good change.

Previous Years

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013

Wigilia 2014

Wigilia Prep 2015

What would the Christmas season be without a thunderstorm and a flooded crawl space, pate and coloring books, uszka and laundry?

Wigilia 2014

Our last Christmas in Poland was ten years ago. I could probably dig through some pictures and find shots from that day. There would be a lot that’s the same. K of course would be there, as would the compote, fish dish and some sort of soup — likely the same soup we served this evening.

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There would have been similar pictures of preparation: of ironing, of setting the table, of getting kids ready.

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There would possibly have been pictures of someone — K’s father? her mother? — reading the gospel passage about the nativity before dinner.

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There would have been pictures of a grandchild (K’s nephew W) cuddling with babcia.

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The changes, of course, would be in the people involved. Some present this evening would be absent from pictures of our last wigilia in Poland; some present then are absent from pictures of this evening. Some of the pictures could be recreated with older versions of the photo’s subjects while others can’t occur again in this world.

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Certainly that is the draw of traditions: while the world is changing around us, while we ourselves are changing, there are a few things that remain constant, a few things we can count on.

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There’s probably some psychological term for this need we have to organize our lives around traditions. Perhaps more than one because it seems that’s what obsessive-compulsive disorder is: taking “traditions” to the extreme. Maybe that’s what people mean when they say we’re all a little OCD in our own special ways.

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Wigilia could certainly provide plenty of material for someone excessively obsessed with order as he sees it to get bent out of shape about. K and I used to be a little like that. Perhaps K more, since she did almost all the work and always had this image in her head of what it was all supposed to be like, sort of a Platonic form of the perfect wigilia dinner.

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There was a time when, perhaps, our lack of authentic opłatki (how did that happen?!) might have been more emotionally problematic for one of us, or both. Perhaps, or maybe not. It’s hard to tell looking back. But yesterday, looking in the cookie and cracker section of the local grocery story, I found it amusing that I was looking for a substitute for something I could have easily found ten years ago at any number of stores.

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Tonight, though, it wasn’t about the food, or the opłatki, or the compote, or the perfectly ironed table cloth, or the piles of baked goods, or even the gifts.

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Tonight, it was about the little flashes of joy that the children experienced. L was thrilled, as always, with barszcz. (Not entirely — she prefers the Ukranian variety, made without the fermented beets that give wigilia barszcz its slight kick) The Boy was overjoyed that Santa had brought, as E had expressed countless times, a police car for him.

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And everyone was happy about the deserts — that’s a tradition worth being OCD about.

Previous Years

Wigilia 2003

Wigilia 2004

Wigilia 2005

Wigilia 2006

Wigilia 2007

Wigilia 2008

Wigilia 2009

https://matchingtracksuits.com/2010/12/25/wigilia-2010/

Wigilia 2011

Wigilia 2012

Wigilia 2013