music

Furman Bluegrass

Last night we returned to Furman University to watch another free, outdoor (and mosquito-free) concert. Bluegrass this time, with a band from Athens, Georgia. True, a bluegrass band from Georgia sounds about like a funk band from the Lower East Side, but they did a commendable job.

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I wanted to get a shot of the band, but it was dark and they were performers. By this, I mean they didn’t come out and simply play their songs. They performed: facial communication with the audience and each other; exaggerated motions while playing; dancing; whooping and hollering — sort of like one could imagine Madonna doing if she ever sang bluegrass. She wouldn’t stand at the mike and simply sing: she’d have to turn the show into a show about the music and the performer. I guess that’s what performing means. It always struck me as false: appearing to look like the musician is more into the music than he or she really is. And so each and every shot I took of the band was blurry: I was far away and they were wiggling and goofing too much.

We sat on blankets and I tried to explain the difference between country and bluegrass to some Polish friends. I was tempted to say, “Well, bluegrass takes talent; contemporary country doesn’t,” but that might be a little too judgmental of a genre that was quite fine in Hank Williams day but seems somehow to have lost its way. I made an attempt: Bluegrass is always acoustic. There’s an emphasis on the virtuosity of the players. The tempo of most songs is very quick. There’s almost always at least two-part harmony, with a high tenor harmony that can be, at times, quite dissonant. There is almost always a folk element, which is more pronounced in traditional bluegrass but still evident in its progressive forms. Some of the songs can be traced back to old fiddle songs; many old fiddle songs are showcased outright.

I grew up with bluegrass in the background. It was never a strong part of my life, but it was there, around the edges. After all, I grew up in Bristol, Virginia, which is where the Stanley Brothers made it big on the “Farm and Fun Time” show, after having been a hit in Norton, Virginia, in the heart of Southwest Virginia’s coal company. They played on WCYB radio, which is now WZAP; I grew up watcing WCYB television, channel five. That is to say, Bristol is a significant historical marker for bluegrass, and so it was always sort of around, if not literally then culturally.

My literal exposure was due mainly to my friend (I’ll call him Joseph) and his grandfather (I’ll call him Edward). Edward never really taught me; he never really advised me; he just played, with his wife occasionally wandering into the living room and adding harmony as he sang. I could watch his fingers and follow along with relative ease: bluegrass is one of those “three-chords and the truth” genres, and those three chords are often G-C-D. It was deceptive, making me unappreciative of the beauty of the music. Listening to Pink Floyd and old Genesis, I was convinced “good” music was long and complex.

He passed away just a few years ago. I was in Poland, making it impossible for me to come back for the funeral. I would have liked to have been there, for Joseph at the very least.

The last time I saw Joseph was the summer of 1998. I’d finished my requisite two years in the Peace Corps and was back in the States for the summer before returning for my extension year. He was in jail, convicted of break and entering. I happened to be in town on a Sunday, which was one of the visiting days. I picked up a couple of packs of Marlboros for him and headed to the county detention center.

No one announced my name when they told Joseph he had a visitor. “Well, shit!” he exclaimed when he saw me. “You were the last one I expected to see here.” He seemed a little embarrassed. There was a heaviness to the visit as the question that hung in the air but which I never asked: “What the hell are you doing in here?” Saturday nights of staying up to ridiculous hours playing “Super Mario Brothers” and some fight game with Mike Tyson on Nintendo, drinking Mountain Dew and listening to everything from INXS to Kentucky Head Hunters seemed to dissolve into the mesh of metal that separated us.

We stayed in touch for a couple of years after that. I finished up my first adventure in Poland and headed to Boston for grad school, exchanging monthly letters with Joseph the whole time. He’s a year older than I, but writing to him, I felt like the big brother.

I would have certainly seen him at Edward’s funeral if I’d gone. My parents said he seemed devastated.

Had I seen Joseph at the funeral, I would have asked him what the family planned to do with Edward’s guitar, an anniversary-edition Martin that seemed to play itself. “Keep it in tune,” I would have said. “Play it for your children. Teach them how to play and pass the guitar and music on.”

That’s the only way bluegrass has survived. It’s a niche market, and because of the virtuosity it requires, not everyone can simply decide in his or her mid-twenties, “I want to be a bluegrass star,” if there really be such a thing these days. No, most bluegrass players have been playing since first or second grade.

It’s true: there are university music departments now trying to preserve and teach the music, but it’s not the same. It’s admirable, and it’s what we need, but bluegrass has never been academic. It’s never been about book learning. (Edward couldn’t read music; he read — and wrote — shape notes.) It’s been about grandfathers, daughters, and grandsons singing together around a wood stove in the winter.

Jazz at Furman

Furman University, a private college just north of Greenville and home of the quasi-famous bell tower by the lake, has a summer concert series we’ve just discovered. It’s not Boston Pops on the Esplanade, but for a college of less than 3,000 undergrads, it’s an impressive schedule.

The Tower

Last night, we went for the jazz program.

Low

We’ve become increasingly fascinated with jazz over the last few years, so L hears quite a fair amount of it at home and in the car. It’s never among her requests — she’s particularly fascinated with Counting Crows’ music — but she does listen and bob her head about occasionally.

Performers

Last night, she simply danced. A little. Generally, she was having more fun throwing Baby down the little embankment where we’d spread our blanket, running to get it, and repeating.

Dancing GIrl

She did calm down for the ballads.

Ballad

Igor Stravinsky said, “My music is best understood by children and animals.” L seems to understand music on some very primal level: it makes her want either to jump about or to sit calmly. It’s rarely merely “there.” It almost always provokes some kind of reaction.

The Stage

In an informal atmosphere such as this, that’s just about perfect. Space to dance, an informal mood that doesn’t require silence, well-performed music — what could could a two-and-a-half year old want?

Backstage

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The next act — I believe the ironically named Adams Family — warms up.

Bluff Mountain Festival

Few things are a clearer herald to summer arriving in the mountains than bluegrass festivals. Sure, there’s Merlefest and other, bigger festivals, but for me, the small ones are the best.

This weekend we went to Hot Springs, North Carolina for the annual Bluff Mountain festival.

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Late afternoon

With groups playing imprompteau jam sessions behind the single stage and dancing floors made of plywood scatter around the audience area, the festival caters to those who want to listen, those who want to dance, and those who want to play. L and her friends wanted to dance.

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They were probably inspired by the Cole Mountain Cloggers, a dance group of kids fourteen and under.

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Boys and girls, some shyer than others, but they almost all have one thing in common: everyone in the audience can see from their faces that they enjoy what they’re doing, which is refreshing. To see kids that age embrace and love the “old” and the “traditional” gives everyone hope that this music and these dances will endure.

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This year, there were a couple of new additions, including a four-year-old girl who seemed dreadfully impatient to get out and do her solo dance.

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Her turn finally came, and did the audience ever love it: continual cheering and whistling.

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It’s difficult not to smile in the presence of such obvious joy.

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Ben Folds in Boston

Ben Folds is coming to play at Symphony Hall in Boston with the Boston Pops. If it’s anything like his performance with the Western Australia Symphony Orchestra, it’s likely to be one of the best shows in Boston this year.

If only it had been ten years earlier…

[Video blocked.]

Longing

kayahWhen I moved back to America from Poland in 1999, I had a difficult time adjusting. I missed my friends in Poland; I missed my students and working with them; I missed the adventure.

It was a rough time.

Listening to the last album purchased before leaving Poland, Kayah i Bregovic, didn’t help.

Kayah is a Polish pop star; Goran Bregovic is a composer from the Balkans. An odd pairing, but effective. It became the best-selling album in Polish history, if memory serves.

You’ll find no other popular music so utterly filled with yearning as this one.

All the tracks have at the very least a ting of longing, but one drips it: “Trudno Kochac” (“Hard to Love”). Though obviously a love song, the refrain captured the duality of my feelings for Poland:

Tak trudno kochac
Lecz trudniej jest
Nie kochac wcale cie

What a summary of the love-hate relationship many of us have with Poland: difficult to love, difficult not to love.

Warsaw Village Band

The Warsaw Village Band (“Kapela ze wsi Warszawa” in Polish) is a folk-ish band from Warsaw, Poland. Their music is more popular outside Poland, though, particularly with dance club DJs. Recently, the band released an album of remixed versions.

This is the opening track: “W Boru Kalinka.”

This is one of the CDs recently-married Kuba and Maja gave us last summer during our homecoming visit.

Kuba on His Street

The band has released a new album; a copy is on its way. Unfortunately, the package (which includes several CDs and a few DVDs) has been “on the way” for quite some time — I suspect it’s been “lost” in transit.

Sto Lat

The Girl was unconsciously showing off her growing linguistic fluency the other day. Singing “Sto Lat,” she pranced around the kitchen, giving us quite a performance.

Sto lat, sto lat, niech zyje zyje nam.
Sto lat, sto lat, niech zyje zyje nam.
Jeszcze raz, jeszcze raz, niech zyje, zyje nam.
Niech zyje nam!

One site gives the following translation:

Good luck, good cheer, may you live a hundred years.
Good luck, good cheer, may you live a hundred years.
Good luck, good cheer, may you live a hundred years.
One hundred years!

Even someone unfamiliar with the language realizes that there is only a repetition of two lines, not three. A more literal translation (i.e., word-for-word equivalent) would be:

One hundred years, one hundred years, may you live, live with us.
One hundred years, one hundred years, may you live, live with us.
Once again, once again, may you live, live with us.
May you live with us.

That “jeszcze raz” is the key. “Once again,” or as L might say, “Try again.”

And so the second time through the song, L mixed things up for us a bit and sang,

Sto lat, sto lat, niech zyje zyje nam.
Try again, try again, niech zyje, zyje nam.

His Three Moons

Many years ago, when Michael Jordan came out of retirement, my best friend from high school, Dave, and I had a day of three Michaels. We watched Jordan’s game and then drove to Asheville to see Michael Hedges and Michael Manring perform at the now-defunct Be Here Now.

Hedges and Manring opened the set together, but then they took turns playing solo.

At one point, Manring comes on stage with two bass guitars hanging from his shoulders and a third in his hand. “The third one’s a hologram,” Hedges laughed as he left the stage.

Manring explained that the laws of physics and his chiropractor made it impossible to hold and play all three himself, so he asked for a volunteer. No hands. I tentatively raise mine. Before I know it, I’m on the stage. It looked something like this.

Someone in the audience took a picture and sent it to me, but it’s long lost. Not so with the memory.

This, however, is his most lovely tune:

They Sold Their Soul for Rock and Roll

Sometimes, it’s absolutely shocking how literally people take things. For example, the makers of They Sold Their Soul for Rock and Roll take the legend of Robert Johnson selling his soul to the devil at the crossroads literally. They quote stories from Johnson’s contemporaries who say that he couldn’t play worth a flip, disappeared for some time, then returned able to play quite well. How else can you explain that except by selling one’s soul for talent. Indeed, something as boring as practice couldn’t possibly have anything to do with it.

As bad as that is, the section on U2 is even worse. U2, of course, almost broke up after their debut album because they (excluding Adam Clayton, the bass player) didn’t know if being in a rock band was something a Christian could do in good conscience.

Unfortunately for U2, they’re also the band that sings honestly in “I Still Haven’t Found What I’m Looking For”,

I have held the hand of the devil.
It was warm in the night.
I was cold as a stone.

Clearly, anyone who takes comfort from the devil can’t be anything but a closeted Satan worshiper. Don’t give me that bull about it being a metaphor for all things evil; don’t tell me Bono could be talking about seeking comfort in the fleshly things that are normally associated with evil — drugs, promiscuity, etc. No — this is a clear cut case of devil worship.

What’s worse, later in the song Bono even admits that though he has found comfort in Christ, he still hasn’t found what he’s looking for. Again, don’t give me that crap about metaphors and doubts: when you have Jesus, you don’t have doubts! There is no room for Jesus and doubt!

There’s more: U2 sang “Helter Skelter” and so did Charles Manson! Need I say more? And then there’s the fact that they occasionally sang the chorus regularly performed a cover of the Stones’ “Sympathy for the Devil”. Pure Satan there, ladies and gentlemen.

The clincher, of course, is when Bono emerges as Mephisto. That’s as bad as INXS singing “Every single one of us is the devil inside”! Some will try to say that it’s just a metaphor for a quite Christian idea: original sin. But if they really meant original sin, these singers would say “original sin” and not leave vulnerable babes in Christ guessing at these metaphors.

Thank God there are no metaphors in the Bible!

This and That

Hania Chowaniec-Rybka was well known before she was famous. A singer who specializes muzyka goralska (the music the music of Podhale, the region spread beneath the Tatra Mountains), Hania had made a name for herself long before she was known outside the relatively small confines of Podhale.

Her album “i to, i to” (“This and That”) is a blend of jazz and muzyka goralska. When K told me about it and suggested we buy it, I cringed. Mixing goralski music with this or that genre is nothing new, but it’s seldom done well.

With this album, however, sometimes one style or the other stands out, but never at the sacrifice of the other. It’s music with integrity, in other words. So often, bands that mix Highlander music with anything else create nothing but a travesty, a mix in which bastardized forms of one music plays slave to the other. Sometimes it’s rock with a bit of muzyka goralska , but mostly its the goralska music that dominates. Or at least tries. Instead of sounding like a clever marriage it ends up like a bad date.

Hania’s mix of jazz and the styles of the Polish Highlanders bends both genres just enough to make an accommodating mix.

Here’s my favorite track from the album: “Ola boga.”

Jo se jes dzieweczka
Mam wesolo dusze
Bez dzien moge robic
Wieczor tanczyc musze.
I’m just a little girl
with a happy soul
I can do without the day
but I must dance at night
Ola boga swietego
Co to komu do tego
Ola boga swietego
A kapela gra
Oh dear God,
it’s nobody’s business!
Oh dear God,
and the band’s playing!

(Polish speakers: How would you have translated “Ola boga swietego” in this case? Nothing sounds right.)

A Wista

We got a bit of new music during our trip and I’ll be sharing a little here and there during the coming weeks. Sadly, much of it probably won’t be available in the States.

Once upon a time, there was a Polish folk band called “A Wista.” Comprised of highland students who’d landed in Krakow for studies, the band played a mix Slovakian, Moravian, Balkan, and Hungarian songs, along with traditional Polish songs from the southern, mountainous region of the country.

Their studies long completed, they’ve since gone their separate ways, though K and I have a connection to three of the band members.

  • One is the husband of K’s good, better, bestest friend.
  • Another, with a newly formed band, played at our wedding.
  • A third, with K’s friend’s husband and two others, played at L’s baptism.

It’s a shame they’re no longer together, for their music is truly beautiful: virtuoso playing (violin, viola, and double bass) combined with strong singing.

Here is my favorite from their CD Festiwal Karpat: a haunting Slovakian number:

Anyone interested can buy individual MP3s of the album here.

For fun, here’s the Google translation of the page. The genre in the original Polish is listed as “Ludowa” (“folk”), but Google chose the equally valid translation of “China”.

Music

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In Polska, L will be exposed to a whole new world of music, hopefully. Granted, we do try to expose her to traditional Polish music here in the house, but to hear it live…

Right now, she’s fond of “Gloria in excelsis Deo” from Vivaldi’s Gloria. I play it in the car and she just swings her head back in forth in time with the music. Once the exciting beginning is over, she makes the sign for “More” and says her own special version of the word: ma.

She’s excited during the first part, but the second — “Et in terra pax” calms her down significantly. We played it in the car last night and a minute into the piece, she was looking calmly out the window.

 

Thrill is Gone

I had no idea they’d made a video of this.

Co Powie Tata?

L loves music. One of her favorite albums is a CD of Natalia Kukulska’s childhood songs. When I listen to them, I feel like I’m at a Polish wedding, for the music has that ’80’s, canned-music sound in which wedding bands tend to specialize. I’m not to crazy about it, but L loves it — and that’s all that matters.

One of the songs on the album is “Co Powie Tata?” — “What Will Daddy Say?”. (The English version of the song translates it “Please Tell Me, Daddy,” but that’s really only to make it fit the melody — literary license and all that.) It’s a song about all the questions a little girl has about ladybugs and whether it’s possible to love a snail. Cute lyrics, like all most children’s songs.

K tells me that today, when they got home, L was listening to that and recognized one word: “tata.” She looked at K, asked quizzically “Tata?”, then began the search. She looked in the bathroom, peeked in the shower, and generally wandered about the house looking for me.

Before we know it, she’s going to be demanding to know where I was when she finally sees me after such a search…

(As an aside, this is what Natalia’s up to these days.)