Twenty-six miles on a bike today.
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Croft Ride and Savannah Tournament
Boys’ Saturday
We started with an early soccer game -- 8:15. On the way there, we drove by his school at just about the time he'd be arriving for a normal school day.
Somehow, the boys lost their second consecutive game. I say "somehow" because for 90% of the game, they dominated. They kept the ball in their opponents' half of the field, and I'd say they had at least 25 shots on goal. Their opponents maybe had 6-8 shots on goal -- but one of them went in. That's the only difference, but that's the most important difference.
After the game, a little relaxation for the Boy, with a quote from a favorite movie of mine -- modified, somewhat.
Late morning was honey-do list time -- including getting some final details set for K's new workstation.
I'm not jealous of her computer, but I'm envious of that desk!
Afternoon -- bike ride. What else?
Hot dogs for dinner -- the Boy on the grill.
Untitled Composition
Question-Begging
In the introduction to Hard Sayings: A Catholic Approach to Answering Bible Difficulties, Trent Horn quotes Dan Barker’s succinct point about the Bible: “An omnipotent, omniscient deity should have made his all-important message unmistakably clear to everyone, everywhere, at all times.” By this, Barker of course means that a god who is all the things the Christian god is supposed to be would send a message that couldn’t be so easily misunderstood, so easily used to justify so many conflicting ideas, as the Bible is.
There would be no difficult scriptures. For example, from the Catholic point of view, references to the “brother of Jesus” are troubling because Mary was, according to the Catholic Church, always a virgin. There was no way then that Jesus had brothers. How do we explain this, then? Well, in Aramaic, there is no term for “cousin.” Everyone is a “brother.” So that’s what the passage means. The only problem is that, although Jesus and his disciples would have been speaking Aramaic, the Gospels were written in Greek, a language that does have a word for cousin. In that case, why didn’t the Christian god inspire the gospel writers to say “cousin” and avoid all this confusion?
Horn responds to Barker’s claim most curiously:
I agree with Barker that God should provide an opportunity for all people to be saved since 1 Timothy 2:4 says God wants all to be saved. But that is not the same thing as saying that the Bible should be easily understood by anyone who reads it. Perhaps God has given people a way to know him outside of the written word? For example, St. Paul taught that God could make his moral demands known on the hearts of those who never received written revelation (Rom. 2:14-16). The Church likewise teaches that salvation is possible for those who, through no fault of their own, don’t know Christ or his Church.
Yet Barker never said anything about salvation. It’s not that Barker’s argument is that this god is doing a bad job of getting his salvific message out, but that’s what Horn’s response suggests. “No, no!” says Horn, “it’s not that people might lose their salvation over a confusing book. God also, according to St. Paul, communicates directly with people’s hearts.” In Horn’s strawman argument, Barker accepts that there is a god who wants everyone to be saved but just feels that this deity could be doing a better job of communicating that plan. But Barker is arguing the opposite: the massive amount of confusion stemming from this book suggests that is has a most decidedly human origin with no divine influence whatsoever. He’s arguing from the book to the hypothetical god that would have created it and saying that there is a significant incongruity between that hypothetical god and the Christian god.
Not only that, but Horn is quoting the Bible (Rom. 2:14-16) to provide evidence of his rebuttal (that God provides other means of salvation rather than through the knowledge gleaned from his book) when in fact it’s the Bible’s validity itself that’s at stake.
The problem is that for Horn, it’s impossible to see how someone could not accept the Bible as divinely inspired. He’s working with that presupposition so firmly in his mind that he doesn’t even realize when it causes him to go question-begging as he does in this response.
Dead Door
“Today’s the day we kill them off!” I declared as we started class today. We acted the entire fifth act in class. All three scenes amount to little more than half of act one, I’d say. They enjoyed it, I think. Kids said, “You know, you were right: I couldn’t understand Shakespeare at all when we started, but now I don’t even feel I need to look at the simplified version most of the time.”
In the afternoon, we got word about our homeroom’s door decoration: we won second place in the school. First place — another class on our team. Third place — another eighth-grade class. Our grade swept them! Our team took the top spots!
A fun day to be an eighth-grade teacher.
Faking It
Juliet is dead now — at least in the eyes of her parents and extended family. Instead of marrying Paris today and going off to live in bliss as her parents anticipated, she has died in her sleep.
It’s strange how easily Friar Laurence manages to steer the family away from all thoughts other than the one he most desperately desires: get her buried as soon as possible, for who knows — from his perspective — what will happen if his potion wears off before they get her in the family crypt.
But why isn’t Capulet more concerned with what happened? How could a young girl die so suddenly? I think the notion, prevalent then, that someone could die of a broken heart goes a long way in explaining this. For Capulet, it’s easy enough just to accept the fact that Juliet never really got over her sorrow for Tybalt’s death, and it was of that broken heart that she died.
Soccer Practice
It's that time of year that includes "spring" in many things in the South (like "spring soccer season") yet has weather most assuredly not-spring-like. We arrived at soccer practice at 6:30, and it was 54 degrees. By the time we left ninety minutes later, the temperature had dropped 11 degrees.
"My big toe is numb!" the Boy declared.
The Climb
It's a bit steeper than it appears.
Spring 2022 Season Opener
We’re on a new team this year.
We were hoping for a change for how things went last season (i.e., not winning a single game and drawing only once).
Sadly, it was more of the same: 0-2.