Although I haven’t listened to a Bible in a Year podcast in over a month now, I’m still following a couple of groups on social media. Every now and then, I’ll see something that interests me: someone expresses a doubt or a worry, and I immediately begin listing the ways people will try to help. Sometimes, I make my own comment.

Today I read,

Although I had a lot of children’s bibles growing up, went to catholic school, and go to Sunday church so I know the stories of the Bible for the most part – this is my first time really “reading” the Bible all the way through with BIAY.

And honestly – I’m struggling. Every day it just seems like one depressing story after the next. Every day it’s just horrifying tales, little Joy, and lists of names. Men being awful and women’s lives being ruined. […]

I decided to use the line of reasoning that’s not entirely true at this point in time but was true some months ago:

I had similar problems. So much of the awfulness comes with God’s tacit approval or, worse, at his command. I’ve taken a break, but it’s done serious damage to my faith.

Granted, I’ve rejected faith altogether (again), but I did go through this process. I was wondering (again) how people would respond. Typically, there are a few responses to “Oh, that gory stuff in the Old Testament is troublesome.”

  • It’s for the Israelites, not for all of us.
  • Just because it’s in the Bible doesn’t mean God approves of it.
  • God in the Old Testament is slowing bringing about moral change. It’s a slow, gradual process. These are the first steps.
  • God said to do it, so it is right. Who are you to judge God?

Eric jumped right in with the tried and true “just because it’s in the Bible doesn’t mean acceptance” argument, almost word for word:

Assuming the existence of tacit approval is a dangerous move to make. It assumes that because a bad thing is recounted, it is recounted with approval, but that’s just not how biblical texts are written. I’m sorry to hear your faith is wounded, but rest assured God does not approve of immoral actions, even when He brings good out of them.

This reply always frustrates me because it misses the point. I’m not saying that the immoral behavior of various characters is troubling: I’m saying the immoral actions and commands of God are troubling. I replied:

Just look at all the awful punishments he commanded. Look at the genocides he commanded. That goes well beyond tacit approval.

His response? The classic “God said to do it, so that makes it acceptable” line. He didn’t ask me directly “Who are you to judge God,” but it was implicit:

OK so for those, did people other than God make those commands, or was it God, who after all does decide, every day, who lives and who dies? If I commanded that, or my national leader, that would be wrong, but when God commands punishment of people that are very clearly morally in the wrong, isn’t that the one time it’s OK?

It’s important to point out that according to this theory, the only thing that Islamic suicide bombers got wrong was the god. The reasoning behind what they’re doing is sound: God commands it; that makes it right.

Still, I didn’t go that line. I simply asked, “To punish by stoning?”

At this point, Eva jumped in:

God had to do a cleansing, just as he will when Jesus comes again. After all the evil in the world God still gave his son for our salvation. How much more can we ask of God? The world is lucky God is making the decision not mortal man because I as a human would have given up on humans a long time ago.

“God had to do a cleansing” sounds an awful lot like “God had to do an ethnic cleansing,” and that’s because it’s exactly what he does in the Bible. He commands the Israelites to wipe out whole nations. The Bible says it’s because they’re so immoral, but that just sounds like propaganda to me. Add to it the fact that there’s no evidence any of this immorality that keeps appearing in apologist arguments (namely, that the Canaanites burned their children alive as offerings to Ba’al). There’s simply a claim in scripture, which sounds a lot like after-the-fact justification.

Eric also replied, using another of the popular arguments: it’s a gradual movement to a more moral society:

Remember that God was leading his people gradually to an end point. The original moral framework He gave was just the 10 commandments. But when Moses came down Mt. Sinai and the people had sinned, God gave more laws—a lot more. And those extra laws are the ones that contain more age-specific laws that we rightly shake our heads at today.

Jesus himself made this exact point when he said that Moses had allowed things like divorce, it was not b/c that’s how things should be, but b/c that’s what the people were capable of at the time, but it was not always so and hence that’s not the rule now. Laws and commands for a people in 1000BC were tailored by God for them at that time. They weren’t His vision for How Society Should Work; they part of a larger plan for guidance, so they only needed to be Better Than What Came Before. Case in point: the lex talionis “an eye for an eye”. This sounds terrible compared to today, but the comparison we should make is with what proceeded it. “An eye for an eye” was *limiting* revenge to something approaching proportionality. And so on with other decrees of the law of Moses. You absolutely have to judge them in comparison to the societies Israel was surrounded by.

I’m sorry, but stoning someone is not a moral step up from anything. I can’t think of anything that would rank below that. Still, it shows how people fall back on familiar tropes to justify the unjustifiable because the alternative (rejecting the Bible, even in part) is utterly unthinkable.