Month: August 2005

The Poll

More creationism nonsense in the news. This time, yet another poll:

In a finding that is likely to intensify the debate over what to teach students about the origins of life, a poll released Tuesday found that nearly two-thirds of Americans say that creationism should be taught alongside evolution in public schools.

The poll found that 42 percent of respondents hold strict creationist views, agreeing that “living things have existed in their present form since the beginning of time.”

In contrast, 48 percent said they believed that humans had evolved over time; but of those, 18 percent said that evolution was “guided by a supreme being,” and 26 percent said that evolution occurred through natural selection. In all, 64 percent said they were open to the idea of teaching creationism in addition to evolution, while 38 percent favored replacing evolution with creationism.

The poll was conducted July 7-17 by the Pew Forum on Religion and Public Life and the Pew Research Center for the People and the Press. The questions about evolution were asked of 2,000 people, and the margin of error is 2.5 percentage points. (Source)

Creationists will never get through their head that creationism is, at best, a philosophical theory, not a scientific one.

In the end, though, I have no problem with teachers mentioning the idea of ID and asking students what they think of it, as long as it’s not called science. What will it be called then? I don’t know. I don’t care, as long as it doesn’t take too much time from the already overburdened curriculum.

What was most striking about the poll was the data dealing with a simple question: Who should decide what’s taught?

The poll showed 41 percent of Americans want parents to have the primary say over how evolution is taught, compared with 28 percent who say teachers and scientists should decide and 21 percent who say school boards should. Asked whether they believed creationism should be taught instead of evolution, 38 percent were in favor, and 49 percent were opposed.

Parents decide? In the end, I guess they do – they’re going to elect the officials who will force this nonsense down the public’s throat. But should they have an active hand in deciding what’s taught?

What would a nice response be for a science teacher? Mine would be along these lines:

Great! Saves me some time. You’re going to do this pro bono, right? And while you’re at it, since I didn’t study any of this in college and am completely unqualified to teach it, why don’t you make out my lesson plans for me? And write and grade the tests? Shoot, just come in and teach, and I’ll simply serve as a pedagogical consultant. You do the work, I get the pay. Sounds great.

Maybe parents want to come in and decide the entire curriculum and teach it as well? Teachers will just wander about the internet…

Support from Your Principal

Erin O’Connor at Critical Mass has a fascinating and yet disturbing post about a way of dealing with student profanity…by allowing it.

An English high school has decided to cope with the problem of student profanity by tolerating it. Beginning this fall, students will be allowed to curse at their teachers, just so long as they don’t say “f — k” more than five times during a lesson. Part of the new policy involves keeping a running tally on the blackboard of how many times the word “f — k” has been uttered during a given lesson–a practice that promises to distract students.

I for one would feel this as a complete abandonment on the part of the principal of any acknowledgment even of my authority as teacher.

The post is here.

Are you our sub?

A first-time experience and I keep quiet — that can’t have happened too very often. But the details about the events of yesterday, fascinating though they were, will remain distanced from any comments I might make here about it. The experience: I was a sub. First time.

In an effort to gain a face in the local school system, I am trying substitute teaching, and I got my first call yesterday morning.

“Substitute teaching.” That in itself seems to be an oxymoron. Teaching is a profession requiring such intimate knowledge — not the least of which, the kids’ names — that “substitute teacher” has all the ring of “substitute shrink.”

“Yes, I know you’d rather be talking to Dr. White, but he’s away on urgent business and his office asked me to come down and fill in for him. Now then, what seems to be the problem?”

It just doesn’t seem like it would work.

Yet at an orientation session for new substitute teachers last week, I and other new subs learned that “subbing isn’t the glorified babysitting it used to be” and that subs are expected to continue on instruction. In other words, be a substitute teacher and not just a substitute authority figure. I’m not sure it was ever anything else, but I do think that there was less expectation of what subs would accomplish in the classroom, say, twenty years ago.

The Day

Seven years of teaching has taught me one invaluable thing about the profession — take nothing they do personally. Any silly, probing, “let’s-see-what- he-does-now” behavior is directed at my role, not my person. That realization will be key to being an effective sub.

I survived. Not only that, but I enjoyed it. It felt good to be in a classroom again. With the beginning of the school year here (and approaching in Poland — 1 September), it was difficult to keep from feeling a tinge of sadness at the thought of not teaching this year. The call Friday morning helped alleviate that.

I spent the afternoon with a group of seventh graders, the first time I’ve worked with that age group in many years.

Six weeks of my student teaching was in a seventh grade classroom, and those kids, according to my reckoning, have just finished college, so it’s been a while.

Seventh grade — an interesting age group, for they’re right on that border between “child” and “young adult,” beginning to realize that they’re not kids anymore but not quite sure how to handle that.

Neck Pigment

I’ve been fighting for some time with the term “redneck.” While not racist, I think, it’s classist. The same basic thing: making assumptions about an individual’s character based on a stereotype of his racial, cultural, ethnic group.

Really, I try not to use that term.

And then feel guilty when I laugh at something like this.

Impersonal

In the spirit of St. Bernard’s via negativa, there are few things to make you more appreciative of your spouse than perusing on-line personals. “Tell me I’ll never be back out there,” Carrie Fisher’s character says to Bruno Kirby in When Harry Met Sally, and after looking through a few on-line personals, the “dating scene” shows itself to be most definitely “out there.”

A good personal ad is an art. Just try describing yourself and what you’re looking for in less than 200 words. Less is more difficult.

Piling words on top of each other is much easier than constructing well-written sentences. But despite the fact that this is the _first_ impression they’re making, no one — neither men nor women — takes it so seriously. Instead, we read things like, “Hmmm about me. I guess you can say I’m a pretty funny broad.” Already we’re smiling at how much her word choice has said about her. Scroll down and we find, “Ok, where to start… like many people, I feel that I am just not meeting the ‘right people’ out at bars” To begin with, start without the “where to start.”

In advertising themselves, people tend to fall into cliché with alarming frequency – then wallow about in it. And it starts with the ad’s header:

  • I’m a nice girl looking for her shining knight.
  • Looking For Mr. Right
  • Don’t judge a book by its cover
  • Is Miss Right out there?
  • Looking for the right one.
  • Looking for Adventure
  • No DRAMA!
  • lookn 4 u!!

Some communicate on so many levels (many of them distressful) that they seemed to be masterpieces of Freudian innuendo:

  • Animal lover seeking non-puppy kicker
  • Gotta pay the cost to be the boss

Yahoo! personals washed up more than its share of clichés and freaks, but there were some thoughtful openings as well.

Well, one: “carpal tunnel love.” It just makes me all the more thankful that I’m married, that I no longer have such worries as “Will I still be alone when I’m sixty-four?”

She’ll still need me; she’ll still feed me.

Post Mortem

The worst thing about an interview is the endless playback afterwards — twenty-twenty hindsight and all that. The one question that initially stumped you rattles around in your head until you work out an appropriate, non-stammering answer. Then, you hit yourself repeatedly with the question and the “I should have said this but was an idiot and didn’t see the obvious” answer that you’ve come up with in the car on the way home or pacing in the apartment once you get there.

An individual could get a complete transcript of the interview a week before it actually happens, a la Back to the Future, and still have a head filled with “I should have saids.”

More on the Soul

Thud challenged that my comment “The belief in a soul becomes increasingly more difficult to maintain in the light of evolutionary psychology and advances in cognitive science” is “an unfounded assertion”:

How does it become increasingly difficult to believe in a soul? It may be increasingly difficult to believe that one’s sense of self is entirely separable from the physical form, but that doesn’t mean there’s no soul. There’s an enormous chasm between saying “who we are is changed by what we are” — I think that’s a safe statement — and saying “we are nothing but meat.”

It’s increasingly difficult because there are increasingly fewer things we can attribute to “the soul.” Thud himself admits “who we are is changed by what we are,” but how is that logically possible if who we are intrinsically is spiritual? How can the physical affect the spiritual? The supposed miracles of the Bible show the reverse is generally the accepted view, but the belief in the soul requires the opposite to be true. A few questions then:

First, how could the soul be affected by the body? Simple — memory. Memory and memory alone is what makes human identities possible, and if the soul is in any way equated with our “identity” (and if it’s not, what’s the point?), the memory will be a necessary component. So neurons firing a certain way in the hippocampus, the amygdala, or the mammillary somehow deposit a copy of activity in the soul? The soul is an all-in-one card reader? How does it work without stepping outside the boundaries of logical and basic scientific principles?

Second: we’re talking about the soul without even considering where it came from. If we believe in a God, then we’re his creation; if we believe the theory of evolution is a better explanation than the Book of Genesis, then we’re the products of millions of years of cosmic chance; if we want to hold both beliefs at once, we call ourselves proponents of intelligent design. I hold to option two. It’s the option that has the most scientific evidence. Now, if I hold to that option and assert that there’s a soul, then where the hell did it come from? How did millions and millions of years of cosmic bumper ball create something spiritual?

Third: What effect do sudden changes in a person’s identity have on the soul — indeed, how is that even possible? What sort of “sudden changes” do I have in mind?

Phineas Gage, with his famous three-foot-seven-inch railroad spike through his head.

Some months after the accident, probably in about the middle of 1849, Phineas felt strong enough to resume work. But because his personality had changed so much, the contractors who had employed him would not give him his place again. Before the accident he had been their most capable and efficient foreman, one with a well-balanced mind, and who was looked on as a shrewd smart business man. He was now fitful, irreverent, and grossly profane, showing little deference for his fellows. He was also impatient and obstinate, yet capricious and vacillating, unable to settle on any of the plans he devised for future action. His friends said he was “No longer Gage.” (Source)

But we don’t have to look to 19th-century tragedies. Think lithium, anti-depressants, Prozac. I recall meeting with my grad school advisor and discussing this. “How many Kierkegaards have we destroyed with Prozac?” Indeed — Kierkegaard, Mahler, and how many other manic-depressives would never have created their classics if they’d been born in the late twentieth century.

All the way back in 1979 there was an article about this. The abstract:

Twenty-four manic-depressive artists, in whom prophylactic lithium treatment had attenuated or prevented recurrences to a significant degree, were questioned about their creative power during the treatment. Twelve artists reported increased artistic productivity, six unaltered productivity, and six lowered productivity. The effect of lithium treatment on artistic productivity may depend on the severity and type of the illness, on individual sensitivity, and on habits of utilizing manic episodes productively. (Source)

But we don’t even have to look at medication for drastic changes. Watch some of your friends when they’re drunk.

So it’s not that I’m suggesting that there isn’t a soul. I’m simply saying that logic and science combine to show that there are, as Steven Pinker expressed it, fewer and fewer hooks on which to hang the soul.

Prayer Warriors

I’ve never understood that phrase, though I’ve read it from time to time. It’s a good enough term for members of the Presidental Prayer Team.

They’re stated goal:

The goal of The Presidential Prayer Team was to enlist 1% of the American population or 2.8 million people, to pray for the President, both this administration and future administrations. This goal was reached on May 1, 2003, just 600 days after The Presidential Prayer Team was launched. Plans are in the works to establish new goals and objectives of the Prayer Team. It is our sincere belief that this effort could radically alter the future of our country as our President and our nation are prayed for on a daily basis.

Further, regarding the issue of whether the effort is “affiliated with any political party, elected official or governmental agency,” we read,

The Presidential Prayer Team is a spiritual movement of the American people which is not affiliated with any political party or official. It gains no direction or support, official or unofficial, from the current administration, from any agency of the government or from any political party, so that it may be free and unencumbered to equally serve the prayer needs of all current and future leaders of our great nation.

But really, will they still be around when there’s a Democrat in the White House? And if they are, will the issues on their pray list be apolitical (i.e., not decidedly pro-life)?

Quick Fixes

Oil prices approach $70 a barrel, with analysts saying an even $100 a barrel is not unrealistic.

Politicians say there’s little we can do about it, and point out that the national average is still not as high as the inflation-adjusted prices of 1981 of $3.11.

“I wish I could say there is a quick fix, but there is not,” said Rep. Bob Beauprez, a Colorado Republican who is expected to face a tough reelection campaign next year. “Everybody is feeling the pinch.” (Washington Post)

Everybody is feeling the pinch, but I’m sure Bush’s oil company cronies are feeling it less than we mortals. Such is the reality of a market economy, some might say, shrugging their shoulders and walking away.

Quick fixes? We had thirty years to solve this problem. What did we learn from the late—70s, when long queues at the pump helped force Carter out of the White House? Apparently nothing. Hybrid car sales are most certainly rising — we’re thinking the next car we buy will have to be hybrid — but it all seems too little too late. No one is in a position to thumb his nose at the oil cartels and say, “Screw you! We just won’t buy your oil.”

China would surely be grateful.

We’ve built our entire civilization on fossil fuels, and it seems that the people sitting on said fuels will soon be realizing the power they wield. OPEC has us by the gonads, and has for decades. We saw in the late—70s what could happen, and yet our dependence only grew.

Not only that, but in America we’ve built our culture on a sense of independence that somehow dictates that we all have cars, that we fill our highways with cars transporting only the driver and a cell phone.

Lawmakers also cannot easily suspend or reduce the 18.4-cent-per-gallon federal tax on gasoline. That money goes straight into a trust fund for covering highway and mass-transit upgrades. When gas prices climbed in the 1990s, some Republicans were quick to call for lowering the tax. This time, however, Congress has boxed itself in by passing the largest-ever transportation bill just before leaving for the August recess.

And how much of that transportation bill was aimed at improving public transportation? If you live in a larger city, a car might not even be necessary. Living in Poland showed me that even if you live in the boondocks, a car is not completely necessary. A nice convenience, but not a necessity.

Sen. John F. Kerry (D-Mass.) and others say Bush should take a harder line with Saudi Arabia and other oil-producing nations, and demand that they release more oil and help push down the price of oil, which hit a record $66 per barrel this week. But skeptics say that approach has not worked in the past. “We have to realize they have the oil, and it’s a seller’s market,” Beauprez said.

Don’t worry — Bush will find a reason to attack them soon enough and then we’ll have all the oil we need.

Wasn’t this Iraq thing supposed to be about oil? Isn’t that what we bleeding hearts have been saying all along, that the WMD charges were just a smoke screen to justify a long-planned war? For whom could that oil be intended?

Even if that obstacle could be surmounted, “if you roll back that tax, people have to keep in mind that may not transfer into savings for consumers,” said American Automobile Association spokesman Mantill Williams. “It’s not automatic [that gasoline firms] will give that discount to the consumer.”

Oh — right. Right. Bush’s and Condie’s and, well, the whole administration’s buddies in the oil industry are getting their campaign contributions back many times over. It was a sound investment.

America, goes the cliché, where we have the best politicians money can buy.

Oil companies have us over a pork barrel and that’s that. We drive buy a service station and, noticing that the prices has jumped up two cents overnight, cut in quickly to fill up before it goes up again — even if there’s three-quarters’ of a tank still in the car. We buy their product even when we don’t need it at the moment…

Preventive Questioning II

Not passing something so simple as a driving test is enough to drive you to, well, study. Passing no longer was an option. “I must have satisfaction,” I declared, tossing gallantly my cape behind the hilt of my sword and raising my eyebrows menacingly. Only a perfect score would right the wrong the State of North Carolina inflicted upon me. 25/25 — nothing less.

So now I know how many points you get for, say, not properly restraining a child in a safety seat (2 pts — a strangely lenient punishment for risking the life of a child) or “driving aggressively” (5 pts), and I know quite a bit about NC’s -DUI- DWI laws, and assorted nonsense that will not help me be a better driver in any way.

I got one question about DWI and none about points.

Satisfaction evades me, though, as the test automatically shut down after I got the first twenty silly questions correct…

Belief

There’s something fascinating about the character of Barabbas in the Bible. He is the ultimate Christian type for all humanity, for Jesus literally dies for him according to the Gospels. Though the tradition is recorded nowhere outside the Bible, the Gospels tell us that it was the custom to release one prisoner around Passover time, and the crowds (who through the centuries become simply “Jews”) demand Barabbas be released and Jesus crucified.

Par Lagerkvist wrote a novella in the 1950’s about Barabbas after the crucifixion, about his desire to believe, to convert to Christianity, but his inability to go through with it. He sees Jesus crucified; he’s at the tomb at Easter (though of course he doesn’t see the resurrection, simply the empty tomb afterwards), and yet he still doesn’t believe.

It’s the curse of modern times — a will to believe and yet an inability to do so. Winifred Galligher writes of this in Working on God. The modern solution, Rabbi Burton Visotzky tells Galligher, is a fight:

[Belief] may be the battle of your life, but emotionally and intellectually, it could also be the most exhilarating one you’ve ever engaged in. Whether you experience God’s reality or are just intellectually intrigued by the idea, God can be a very real force in peoples’ lives – spiritual, emotional, supportive – that almost no other system can offer. But you must gird yourself for a fight and know that you’re going to have to try to reconcile very difficult things. Or at least hold them in suspension and bounce them back and forth and get tired. There’s no quick fix, but we have the benefit of drawing on thousands of years of religious thinking. You can’t learn it over a weekend. It’s an engagement for the rest of your life. (261)

More so than during Kierkegaard’s life, it boils down, for some, to a Kierkegaardian leap of faith. Evolutionary theory and the general advances of some sciences make belief unbelievable, but for some there’s always an intellectual draw toward the idea of a great Something More.

Barabbas probably believed in a Something More. He was, after all, a first-century Jew and by many accounts, a Zealot, hoping an overthrow of Roman control over Jerusalem would hasten the Messiah’s return. What Langerkvist’s Barabbas is struggling for is not a believe in God, but a belief that he himself saw God in the flesh, however oxymoronically that might have seemed then, or still seem now. Langerkvist’s Barabbas then is a parable of someone who is having trouble trusting a first hand experience of what others called the divine.

If it was that difficult for him, think how much more so it must be for us, separated 20 centuries from the historical object of faith.

“I want to believe.” That seems to be the cry of many in the twenty-first century. William James argued that that very will to believe was sufficient in some situations, namely those like religion which cannot be concluded on purely rational grounds.

Why believe, though? There are those of us who are torn, who sometimes think it would be wonderful to fall on their knees in thankful prayer but mostly think religion is an antiquated relic that will pass with time. It’s the experiential factor that is most unnerving for such folk:

Let’s not get too hard on the Holy Roman Church here. The Church has its problems, but the older I get, the more comfort I find there. The physical experience of being in a crowd of largely humble people, heads bowed, murmuring prayers, stories told in stained-glass windows … (Interview with Bono, from U2)

Seeing others people’s faith used to make me shake my head in disbelief. “How can people be so gullible, so naïve?” I used to think. But the older I get, the more fascinating it is, especially hearing the echo of five hundred people reciting the creed that’s been the backbone of Christian belief for centuries.

Mindless repetition for some, but looking at some folks’ faces, it’s easy to see the depth of belief there.

Preventive Questioning

Coming right out with it, I failed the North Carolina written driving test today.

Twenty-five questions, and I could make only five mistakes. I made it through twenty-two questions before racking up my sixth and final wrong answer, which resulted in the screen going blank and informing me tersely that I’d failed. I went back to the  examiner and she seemed surprised.

Indeed, I was surprised. I’d gone through the manual and remembered all sorts of fun facts.

  • It takes 211 feet to come from 55 MPH to a full stop.
  • You can’t park within 15 feet of an intersection when the road is not curbed; when it’s curbed, it’s 25 feet.
  • A person has to be visible at a distance of 200 feet with high beams and 70 feet with low beams for your lights to be “valid.”
  • Your horn must be audible at a distance of 50 feet.
  • You must stay two seconds behind the car in front of you (i.e., not the # of car-lengths, as I’d learned so many years ago).

All sorts of fun facts.

What did about 20% of my randomly prepared test involve? DUI.

For the first DUI offense, how long can the DMV revoke your license?

Any amount of time would make my life infinitely more complicated. But that is not the reason I don’t drink and drive. I know I can kill myself and others doing it — that’s why I don’t do it. Simple.

What is the punishment for refusing to take a Breathalyzer test?

What does it matter? I know it can only be something unpleasant, something that will make the situation — and my life in general — more difficult, so even if I knew I’d fail it, I’d take the stupid test.

What should the punishment be? The officer should give you a quick bullet to the head — you’re obviously too stupid to be making a positive contribution to society.

What is the first step to getting back your license after having it revoked for DUI?

I didn’t know. (It turns out that you have to take a driving course.) If I were so stupid as to get in the car after drinking, I don’t know that I deserve to get my license back. But if it were revoked, I guess I’d start worrying about how to get it back then, not before my license has even been issued.

The good news: Kinga’s test had no questions about driving drunk and had studied her butt off — though she didn’t know the answer to those questions either — so she passed her test, successfully drove the examiner around the neighborhood, and got her NC driving license.

Pierwsza Rocznica i pierwsze sushi!

Teraz jestesmy tutaj, tak strasznie daleko od tych wszystkich ludzi i od tych wszystkich miejsc…

Pierwszy rok malzenstwa mamy za soba. Oboje zgodnie stwierdzilismy, ze byl to bardzo dobry rok i postanowilismy to uczcic. Gary nalegal, zebym wreszcie sprobowala sushi. Nie protestowalam, nie mialam na tym punkcie zadnych uprzedzen, sama bylam ciekawa jak tez smakuje surowa ryba. Musze przyzanc, ze smakuje wysmienicie.

Sprobowalismy roznych rodzajow i wlasciwie tylko jeden zdecydowanie mi nie smakowal, to byla osmiornica, mieso jakies takie gumowe jak dla mnie. Cala reszta byla bardzo dobra. Nie zapamietalam wszystkich rodzajow ryb, ktore probowalismy ale zakodowalam sobie te ktore najbardziej mi smakowaly. Zdecydowanie najlepszy dla mnie byl wegorz ale wydaje mi sie, ze to nie bylo do konca surowe mieso, przynajmniej bylo czyms przyprawione. Dalejlosos i krewetki. Bardzo specyficznie serwuje sie to sushi, na takich szesciokatnych kawalkach zlepionego ryzu, czasami wszystko przewiazane jest kawalkiem trawy morskiej. Trawa morska niestety tez mi nie smakowala.

Kinga and Raw Fish

Usilowalam jesc paleczkami, Garemu calkiem niezle to wychodzi, niestety w moim przypadku skonczylo sie na jedzeniu palcami ale to chba nie byl az taki wielki obciach. I tak oto w nasza pierwsza rocznice slubu stalam sie fanem sushi — wysmienite — polecam.

Gas, the Obligatory Complaining

I know — we’re all suffering from gas prices. But it’s been ridiculous around here since we moved. At one station here in Asheville it was $2.11 about three weeks ago. This station sells gas mixed with ethanol, and so it was about ten cents cheaper than every other place around. Then it jumped up to $2.23. A few days later: $2.32. A week after that, last Friday: $2:44.

As of yesterday: $2:52.

That’s an 18% increase in about three weeks. How is that possible? Has the price of a barrel of gas increased proportionately in the last three weeks? No. It’s finally broken the $60 a barrel mark, and seems to be bearing down on $70 a barrel, but it hasn’t gone up that much.

It’s a good thing there’s not a milk cartel to go along with the oil and drug cartels. Can you imagine if the prices of everything fluctuated this badly?

Keeping Busy with Great Books

Keeping busy is the key. Idle hands, idle minds — conventional wisdom.

We’ve moved in, and as I don’t have a job, the last week has been busy with straightening and organizing. I’m a house-dad, without the “dad” part. Too bad I can’t just get pregnant and make use of the down time. Indeed -— if that could happen, we’d never have to work again, either of us. Medical miracle. Religious miracle, and it wouldn’t even have to be a virgin birth.

Keep busy. Our computer crashed and we had to buy a new one a few months ahead of schedule. Best Buy almost ripped us off, due to a pricing mistake. I went in ready for a fight. At last I can get out all the frustration building in the last year of Polish bureaucracy and tangle in my native language. No tangling there, though. They gave it to us for the advertised price. As if they wouldn’t. Well, in my recent experience abroad, worse things have happened.

Keep busy — else you end up writing things like this.

Two years in a place is enough to make it home. Three years cements it further, and moving after three years somewhere can be overwhelmingly traumatic. Four years could kill a person if she didn’t some kind of support. Seven years, ten years, twenty-six years — the transition period itself could last years. Family and friends constitute “mitigating factors” but most importantly in my experience is a concrete goal, a reason behind it all that motivates and justifies uprooting yourself.

Kinga and I are now settled in, hoping to take root in America. Because I spent seven of the last nine years in Poland, it’s as much a foreign country for me as for her. How long before we think of this place as “home”? I no longer associate our cozy apartment in Lipnica with that word, but also, I don’t imagine our new place when I think of “home,” either. It’s a word that hangs in my imagination, not even suspended by anything tangible. Maybe it will settle with the dust that will accumulate in our new apartment, and gradually pick up the warm associations it needs.

In the meantime, there’s the inevitable sadness that edges everyday life. I see it sometimes in Kinga’s eyes and remember what it was like when I first moved to Lipnica. The stimulation of all that’s new and different in a foreign country can grow tiring, and it’s then that thoughts turn back to the places and faces that usually come to mind alongside the word “home.”

I feel it like a fog in my own thoughts, when I realize anew how distant all I knew and loved in Lipnica is at this moment – friends, students, and now family. I look at pictures taken during our last weeks in Poland and I feel I’m looking at snapshots of another’s life. Seeing myself in some of the shots reassures me that I was there, that I didn’t just dream it all.

This tint of gloom is nothing compared to the wretchedness I felt when I first returned from Poland in 1999. Struggling at first just to scrounge up enough for Boston’s exurbanite cost of living, feeling intense doubt about graduate school, knowing next to no one, thinking it could be over a year — maybe two — before I’d be teaching again, and being so far from everything and everyone I knew in America made the first months dismal. It’s not that every moment was hellish. Far from it. But the transition from my rural Polish world of certainty was emotionally exhausting.

It was a bad day.

One good way to keep busy is looking for work, combing CareerBuilder.com and Hotjobs and Monster daily. Hourly is the temptation — after all, you can search by the hour. Still once a day should suffice.

Reading is another way to keep busy. God knows we’ve got enough books to read now. Dad gave me his “Great Books” collection. An odd thing, those Great Books. Everything from Freud to Euclid, from Shakespeare to Darwin. They’re big, hardback books, with a sixties binding. I thought about digging into Faraday or Adam Smith, but I still haven’t finished Kapuscinski’s Imperium. For now, Faraday waits on his side, stacked on the floor by the bookcase, with the other Great and Heavy Books of Western History beside anthologies and lesser books. My father said he had decided in the late sixties when he bought that Bundle of Books that he would, through his life, read them all. There are fifty-four volumes, beginning with the Iliad and ending significantly with Freud. I’m not  sure how many he read, but I’m fairly sure he never made it out of the ancient Greeks.

The Great Books series gives we intellectual mortals a feeling that we’re somehow greater than we are. After all, we have in our library Gibbon and Ptolemy, Chaucer and Galen. But really, what’s the point? Those who would read them probably already have them. They’re useful for libraries and sect’s bookshelves. No, I’m not so unoccupied that I’ve taken to reading Tacitus, important though he may be.

Keeping busy -— for example, physicals for registering as a substitute teacher, getting a North Carolina driving license (I have to take the test —- can’t just turn in the valid VA license.), getting tags, and so on.

New Look

I decided to clean up the nasty, table-based quicky template I’d done for the first version of MTS. The new look is not completely new — same basic ideas — and it’s not quite finished, but…

I’ve also upgraded to Textpattern 4.0. So far so good. It seems to offer a bit more flexibility in how things are displayed (for example, comments) and it has a great auto thumbnail creation. In addition, you can provide files for visitors to download without having to fire up your favorite FTP program, and it counts the number of downloads. (I added a few of the Polish Christmas carols from last year to play around with — i.e., format — the feature.)

And you can now get it in Russian! Isn’t that what you’ve always wanted?