matching tracksuits

fun in threes, sometimes fours

polska

My always obsession...

Polish Christmas Carols II — Choral Versions

Kinga recently found some old CDs of choral renditions of many Polish carols. Several of them are simply different versions of the carols posted earlier.

  • “WÅ›ród Nocnej Ciszy”
  • “Pójdźmy Wszyscy Do Stajenki”
  • “Dzisiaj w Betlejem”

Most of them, though, should be entirely new to non-Polish ears:

  • “Do Szopy Hej Pasterze” (“To the Stable, Hey Shepherds”)
  • “Ah Ubogi Å»łobie” (“Ah, Poor Manger”)
  • “Hej, KolÄ™da, KolÄ™da” (“Hey, Carol, Carol”)
  • “Li Li Li Li Laj” (As it appears. It’s a lullaby for Jesus.)
  • “MÄ™drcy Åšwiata Monarchowie” (“Wisemen and Kings”)
  • “Północ Już Była” (“It’s Past Midnight,” though a literal translation is “It’s Already Been Midnight”)
  • “Tryumfy Króla Niebieskiego” (“Triumph of the Heavenly King”)

Unfortunately, I don’t have the time now to provide information about all the songs. If you want to download the whole bunch at once (24 MB), this is the link for you.

(Note: All songs have been removed, lost in a site-redesign 15+ years ago…)

untitled Me

It’s a strange thing to get used to at first, seeing those three little letters everywhere before every name. Well, almost every name – the names that deserve it. The names that have earned it:

mgr

It’s an abbreviation for “magister,” and it appears before the names of all people who have completed the basic, five-year Polish university education. What it would be translated to in English is a little tricky, though.

Technically, it’s a Master’s Degree. But in many ways, it’s more like a Bachelor’s Degree. The main differences are the time-frame (five years as opposed to four), the course work (i.e., the total number of hours, though I’m not convinced a mgr equals a BA + MA as far as total course hours goes), and a required thesis. Of course most universities in the States don’t require a thesis for a BA and don’t require five years of study; on the other hand, the a lot of the fifth year is more or less spent writing the thesis, so a Polish university education is four years of course work, just as an American degree.

The major difference, I would say, comes after completion of the degree. That annoying title, “mgr,” prefaces names in every conceivable context. And when you think about it, it’s a little ludicrous, at least for an egalitarian American like me.

Imagine the American equivalent: GS, MA. Or worse: GS, BA. I tell myself that even if I had a doctorate, I wouldn’t want “Ph.D.” appended to my name all over the place. But at least I concede that a doctorate is deserving of that recognition and honor. But a Master’s Degree?

It’s especially annoying when one considers the fact that a “magister” degree here is the basic university level education. So in that way, it’s most decidedly not like the American MA, which is a step above the basic university education. I want to scream sometimes when I see a line of “mgr’s” in a list of personnel, “Jeez people, you completed your country’s basic university education! Stop bragging about it!”

xyz pzc hba GS

If you do complete graduate studies in Poland, you get to include even more initials before your name! Below are a sampling of possibilities:

In death do we not part

In death do we not part

  • mgr inz. — After seven semesters, you get an “engineering” degree. Three more semesters and successful defense of your thesis gets you the magic three letters: “mgr”
  • dr — A doctorate degree – eight more semesters
  • dr hab — A bit of a mystery, it seems. You have to defend additional research and you become “habilitated.”
  • prof. dr hab — Tenured professorship.
  • prof. dr hab inz — Tenured professorship if you happened to get the “inz.” first.
RIP xyz pzc hba GS

Titles are one thing in life. At the very least, they show the relative qualifications of an individual to speak on a given topic.

In death, they’re certainly seem to be empty vanity. But, nonetheless, at least one grave I’ve seen includes the “mgr” nonsense.

Lingusitic Netherworld

My wife and I, for the first several years of our friendship, spoke nothing but English.

When I met her, I barely spoke Polish; as we became friends and spent more time together, though my Polish was improving, her English was still much better, so it just made sense to speak English.

When we decided to try dating, after being friends for six years or so, I told her, “Okay, one thing that has to happen is a linguistic change. We can’t go speaking English all the time.” And so one early date, we spoke nothing but Polish.

It was awkward. The language felt heavy in my mouth as I occasionally stumbled to express something that I knew I could say in English and she would easily understand. And hearing her speak Polish to me – it was surprisingly odd.

Since then, we’ve reached an equilibrium. We speak a lot of English because we’re eventually going to be living in the States for some time, and she wants all the practice she can get. “You get so speak Polish all the time. I never get to speak English,” she reasoned. Fine by me, I thought – speaking my native language is still easier than speaking Polish, a sign that though my Polish is getting pretty good, fluency is a non-issue, and admittedly, an impossibility due to my inherent laziness.

When we’re with friends, we speak Polish of course. Guests leave and we sometimes continue speaking Polish, sometimes slip in to English, and most often, mix the two.

When she’s tired and I’m tired and neither of us wants to think about what how to say what we want to say, she speaks Polish and I speak English, leading to some undoubtedly strange sounding conversations. Most telephone conversations are mixed like this, though no one else knows it. (Or didn't, until now.)

I’ve recently noticed that when she speaks Polish, she sounds like a different person in some ways. My wife speaks very good English, but she's generally spoken it very deliberately. That’s why she makes so few grammar mistakes – she’s thinking carefully as she speaks. But when she speaks Polish, all those linguistic concerns disappear and she just talks.

Even her voice sounds a little different when she's speaking Polish. It's somehow a little deeper. It resonates a little more. The sounds in Polish ("szcz," "prz," "rz," etc.) generally sound harder (not more difficult, more solid), so when she's speaking Polish, she sounds older and less naive.

Re: the "less naive" comment: My wife and I are both idealists, though I'm a pessimistic idealist -- I hope things will work out for the best, but I usually doubt they will. So in that sense, we're both a bit naive.

I can only imagine what I sound like speaking Polish to her. Because Polish grammar is so difficult (it’s a heavily inflected language), I still make tons of mistakes. But my Polish is now at a level that I usually know I’ve made a mistake, but I just don’t want to go back and correct it, or, more often, I don’t know exactly how to correct it.

The result must be somewhat horrific.

Because my wife speaks English so well, I sometimes feel a bit stupid speaking Polish with her. She uses grammatical constructions that, as a teacher, I know are difficult for Poles to master, and she does it without thought. I, on the other hand, must sounding little like this. Well, no -- that's a bad example. My problem is mainly with the endings, so "better example this would be."

One of the advantages of this linguistic soup will obviously be bilingual children – as long as they don’t take their Polish cues from me, that is.

Polish Christmas Carols

In the interest of honesty and fairness, I've selected Christmas carols only from freely distributed CDs, in an effort to infringe on copyright privileges as little as possible.

Christmas in Poland is not the commercialized ugliness that it is in America (though it is changing). Since Poland is around 95% Catholic, Christmas has an enormous religious significance, second only to Easter. It stands to reason, then, that there are numerous Polish Christmas carols.

So, as a gift to anyone who's interested, here are six Polish Christmas carols.

Wśród Nocnej Ciszy ("In the Silence of the Night")

This is not the Polish version of "Silent Night," but an entirely different carol. It is addressed to the shepherds in the fields who go to see the newly-born Jesus.

It begins with a shofar, and then the first voice you hear, somewhat off-key, with an ever-increasing tempo as it nears the chorus, is that of none other than Karol Wojtyła -- John Paul II.

After the Pope's verse, you hear Józek Broda ("Joseph Beard") playing the "leaf" -- I'm not sure from which tree, but he's famous for it.

The other singers are Polish singers -- pop stars, theater performers, folk singers, and every other kind of artist imaginable.

Dzisiaj w Betlejem ("Today in Bethlehem")

This is a fairly standard Polish carol, performed in the Goralski ("Highlander") style. Goralski folk live in the southern, mountainous region of Poland, in the Tatra Mountains, around Zakopane ("Buried").

Typical of this style of music is the bass part. I'm not a musicologist, and I can't really describe it -- regular, repeating, simple, on the down beat. You really just have to hear it.

 Oj, Malućki ("Oh, Little One")

This is a traditional Goralski carol, which has become as known as "Silent Night" in Poland. The solo singing style is typical of the Goralski style -- it sounds to my ears sometimes as if the singer is occasionally straining to be in pitch and just _barely_ making it. It's a horrid style when the singer is, well, less than perfect.

Otherwise, it's intense but pleasant.

The lyrics here, according to Kinga, show a typical Goralski
attitude. One verse is,

Hey, what fer didja come down here?
Was it bad fer ya in heaven?
But daddy, your sweet, lovin' daddy
Tossed ya out of heaven
There ya'd sit drinkin'
All kinds a sweet goodies
And here you'll just be drinkin'
Yer bitter tears

My translation is horrid, and somewhat too direct, because it's in the Goralski dialect, and I just can't capture it in English. The best translated line, to get the spirit of the dialect, is the first line, "Hey, what fer didja come down here?" The original version contains the same awkward grammar when compared to "proper" Polish. I also chose to use a Southern, Twain-esque dialect (i.e., the "didja" and "fer"), in an effort to reproduce the feeling of Goralski in English, with its non-standard pronunciation of many Polish words. I think it works well because the Goralski accent here carries the same stigma as the Southern accent in the States.

 Pójdżmy Wszyscy do Stajenki ("Let Us All Go to the Stable")

Another Goralski version of a standard Polish carol. I love this one -- hard not to tap your feet as you listen.

Przybieżeli Do Betlejem ("They Came to Bethlehem")

This is a version by Igor Jaszczuk, a Polish singer-songwriter. It's not typical of any Polish style, and in fact, with the dobro, sounds more American than anything. I like it, though.

I hope you all enjoy these carols, and please leave a bit of feedback about them. I’m eager to see what any and all think.

Kinga and I hope you all have a pleasant Christmas.

Polishing my Polish

When I first met my wife, I spoke very little Polish. I could buy my groceries, order a beer, get a ticket to Warsaw, and that was about the extent of my Polish communication. When she introduced herself to me, my wife admitted that part of the reason she’d come over to where I was sitting was that she wanted to practice her English. That was fine, but it began happening too frequently. Soon, everyone who knew any English was coming up to me to pull out their rusty linguistic skills for a good once-over. The result was that my Polish was somewhat slow in developing.

Eventually my Polish reached a communicative level and I could discuss at least rudimentary things. But still it continued – people wanted to speak English with me.

With many people I was more than happy to continue. My wife still speaks better English than I do Polish, and several friends spoke such good English that it just seemed stupid to try to switch to Polish once I could mutter a few phrases. The goal of communication was just that – exchanging ideas – and not to sit in a bar with my friends having a language lesson.

However, I fought the English-as-a-default-language tendency with acquaintances, often to no avail. “Damn it, I want to learn this crazy language!” I thought to myself, realizing the idiocy of the situation: in Poland, and still unable to speak decent Polish. So I fought it, and tried to speak Polish more and more.

It was a triumphant moment when, standing at a bar listening to someone trying to tell me something in English, I realized, “Hey, I speak Polish much better than this guy speaks English!” I was momentarily proud of myself, then annoyed. I wanted to say, “No, możemy po prosto mowić po polsku.” (You can probably guess what that means.) It’s truly tedious to talk to someone who can barely communicate in English when you know you could switch to Polish and probably have an interesting conversation. But how terribly rude that is, for in making the switch, you’re essentially saying, “Great, great – your English sucks, so let’s speak Polish.” At least that’s how I always felt whenever the reverse happened to me.

My linguistic reality now is mixed: I still have some people that I speak mainly English with. I have a few friends with whom I began by speaking English and now mainly converse in Polish. There is an ever-growing number of people that, though they know English, have never used it with me – an ego-patting thing. And of course, there are plenty of friends and acquaintances now that I’ve only spoken Polish with.

Communication with my wife, though, is a topic deserving its own post.

Slip Sliddin’ Away

In the small village where I live, they don’t really scrape the snow off the roads until enough cars have driven over it to turn it into ice. By the time it all begins melting in March, it can be six or so inches thick. The roads underneath are, by then, a pot hole mess.

They don’t really shovel the sidewalks either — even in the neighboring town. From late November to early March, then, we all slip through our days rather than walking. No matter what kind of soles you have, nothing really helps when you’re walking on ice.

If someone slips and falls, well, it’s just her bad luck and worse balance. It’s not the shopkeeper or home owner’s fault for not having cleared the snow in front of his property.

Shake and Freeze

The oddest thing for an inhabitant of Poland to be writing: we had an earthquake yesterday at around 6:20 in the evening.

It was a slight little hiccup by most standards: 3.6 on the Richter scale. Kinga was at home and said she felt the building shaking for about five seconds. I, on the other hand, was walking home and felt nothing. Reportedly in the nearest town, some houses were shaken enough that books fell from the shelves, and on the other side of the Tatra Mountains, Slovakians reported having felt it.

No reports of damage, but of course everyone’s talking about it.

Earthquake and Poland — they go together about as well as . . .

In synagogue Saturday

My wife and I spent the weekend in Krakow. Saturday we went for a stroll in Kazimierz, the old Jewish quarter.

As I've mentioned before, Jews in Poland occupy a strange position. There are very few left in Poland today, and that's why we were able to find ourselves in an old synagogue on a Saturday.

"We shouldn't be here," I thought.

"This should still be in use. We should feel as if we're intruding, coming into the Jewish quarter on a Saturday as bumbling tourists."

Politely Declining (Or “Why Polish is really a nightmare”)

I recently wrote about Polish plurals and the strange fact that there are two forms.

That was only the tip of the iceberg. The easy part of the language. Today -- how to make a Polish sentence meaningful. Or "how to make sure you say 'The dog bit John' rather than 'John bit the dog.'"

In English, word order is an essential grammatical element. We know in the sentence "The dog bit John" that the dog did the biting, and not John, from the position of "The dog" in the sentence.

Polish, however, is an inflected language and that means that word order has no effect on the meaning of the sentence. In Polish, you could just as easily order the words, "John bit the dog" without any change in meaning. For that matter, "Bit John the dog" and "The dog John bit" are possible as well.

So how are they differentiated? By their ending. In Polish (in all highly inflected languages) you indicate a word as a direct object, an indirect object, a subject, or whatever by adding a suffix according to a given pattern.

An example may help. Imagine in English that subjects ended in "-doj" and direct objects ended in "-aldi." Our sentence would then look like this: "The dogdoj bit Johnaldi." In that case, "Bit Johnaldi the dogdoj" would have the same meaning, as would the following:

  • "Johnaldi bit the dogdoj."
  • "Johnaldi the dogdoj bit."
  • "The dogdoj Johnaldi bit."

English does indeed have a bit of declension. Some examples:

  • "-ed" to a verb to make it past tense
  • "-s" to make a noun plural
  • "-ing" to make a verb a gerund (i.e., "Swimming is a healthy activity.")
  • "-er" and "-est" in the comparative and superlative forms
  • "-'s" to denote possession (i.e., "Samantha's mother left for Switzerland.")

By and large, though, English is not an inflected language. "The dog bit John" and "John bit the dog" are very different sentences as a result.

Thanks to Oliver for the correction. Originally I'd mistakenly claimed that German has five cases.

An inflected language uses cases to differentiate functions and forms. Greek and German have four cases.

Polish has seven:

  • Nominative case -- The subject of a sentence
  • Accusative case -- The direct object of a positive sentence
  • Genitive case -- To denote possession (i.e., "That's George's bag.")
    • The direct object of a positive sentence for some verbs
    • The direct object of a negative sentence
    • For quantities of five and above.
  • Locative case -- To specify location after certain prepositions
  • Instrumental case -- To denote the method or tool used to do something
  • Dative case -- The indirect object of a sentence
  • Vocative case -- Used in addressing people (i.e., Did you take it, George?)

These changes even occur to names, providing a clear example of the complexities of Polish grammar. We'll use "Bill Clinton" as a direct object, indirect object, object of a preposition, etc, and see just how insane Polish is:

CaseExample
Nominative caseTo jest Bill Clinton. (This is Bill Clinton.)
Accusative caseLubię Billa Clintona. (I like Bill Clinton.)
Genitive caseSzukam Billa Clintona. (I'm looking for Bill Clinton.)
Locative caseMyślę o Billu Clintonie. (I'm thinking about Bill Clinton.)
Instrumental caseRozmawiam z Billem Clintonem. (I'm talking with Bill Clinton.)
Dative caseDałem Billowi Clintonowi. (I gave Bill Clinton... s'thing.)
Vocative caseWzia…łes›, Billu? (Did you take it, Bill?)

Because of declension, the word order doesn't make any difference. For example, if you want to stress that you gave it to Bill as opposed to George, you could say, with the proper vocal inflection to stress it, "Billowi dałem."

But learning Polish grammar is not simply a matter of remembering some endings, for all nouns in Polish have a gender (as in German, French, Spanish, etc.), so you have to learn a hell of a lot of endings.

  • Three genders
  • Seven cases
  • Singular and plural

So when you utter a Polish noun, there are forty-two possible endings, depending on whether it's singular or plural, masculine, feminine or neuter, and whichever case is necessary.

And the exceptions, for some forms are exactly the same except in given cases.

  • The accusative plural and the nominative plural of neuter nouns are identical, but feminine and masculine nouns are different.
  • The female genitive and locative cases are the same for singular nouns but not for plural nouns.

Aside from that nonsense, there are various considerations for exceptions. Is it a masculine alive noun? Does it end in "a"?

Shopping in Rural Poland

is a little different than its American counterpart. We’re used to express lanes and in-and-out shopping. In some supermarkets now, you can theoretically do all your shopping without interacting with a single employee. Just swipe your ATM card at the self-check-out and off you go.

Not so in rural Poland.

Until recently, even the notion of a self-service shop was unknown. Shops were organized like the old general stores we see in westerns: a counter, with all the goods on one side behind the owner, with you on the other.

Such was the setup in Poland when I first arrived. I went to the store and instead of shopping, told the shopkeeper what I wanted, and she ran around behind the counter gathering my purchases. It was strange at first, but excellent for my early language acquisition.

There are more and more self-service shops in Poland these days, and virtually all the shops in larger towns and cities are self-service.

But the old mentality lingers:

  • Some older women have a habit of doing their shopping as they check-out, so they bring a few items, then continually run through the store, getting this and that, while I stand, all my items in the basket, waiting.
  • Some much older women ask the cashier to run around the shop doing their shopping for them. Old habits, I guess.

Despite its inconvenience, I miss the old shops. You had to interact while you were shopping, and as a foreigner, the more the better.