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Knoxville Day 1
Arrival in Knoxville
We made it to Knoxville for the next tournament. Two weekends in a row — that would be exhausting if K and I didn’t split the duty.
On the way here, L and I played music for each other: she selected one song, then I selected the next. I think we were both trying to find something the other liked. I liked a few of her songs; she “mehed” most of mine.
“I’m into alternative and indie stuff,” she said. And then very little of what she played sounded like what I would have considered “alternative and indie.” That was one of my staple genres growing up, so I played some R.E.M. for her. They are the godfathers of alternative. “Meh.”
At one point, she claimed I didn’t choose my song quickly enough and so that meant she got two songs in a row.
“That’s fine,” I said.
My next song: Genesis’s “The Musical Box,” which clocks in at just over ten minutes.
She was shocked and aghast.
“Next I’ll go with Pink Floyd’s ‘Dogs,'” I suggested, “which is 17 minutes long. After that perhaps Genesis’s ‘Supper’s Reader,’ which is 24 minutes long, and then maybe ‘Echoes’ by the Floyd again, which is 23 minutes long. We’ll end it with Jethro Tull’s ‘Thick as a Brick,’ which is a full album — one song, 44 minutes.” She was horrified.
From 20 Years Ago
Blasphemy
“I listened to Fr. Mike already,” I told K this morning. I listened to the Bible in a Year podcast while making lunch and breakfast. It’s the best time for me to listen to it: K is taking a shower, and usually I’m alone.
“Was it interesting?”
“Well, more killing, killing, killing.”
Today, Fr. Mike covered Leviticus 24, and verses 10-16, in particular, stood out to me:
Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel; and the Israelite woman’s son and a man of Israel quarreled in the camp, and the Israelite woman’s son blasphemed the Name, and cursed. And they brought him to Moses. His mother’s name was Shelo′mith, the daughter of Dibri, of the tribe of Dan. And they put him in custody, till the will of the Lord should be declared to them.
And the Lord said to Moses, “Bring out of the camp him who cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him. And say to the people of Israel, Whoever curses his God shall bear his sin. He who blasphemes the name of the Lord shall be put to death; all the congregation shall stone him; the sojourner as well as the native, when he blasphemes the Name, shall be put to death.
It struck me that this is a particularly tricky passage because there’s no set definition for blasphemy. Sure, the Israelites would have codified some definition of blasphemy, but ultimately, it’s a relative thing. Just look at the definition the Oxford dictionary provides: “the act or offense of speaking sacrilegiously about God or sacred things; profane talk.” Sacrilege is simply profane talk: treating something that is sacred as if it were not. If that’s the case, then even highly religious people commit blasphemy all the time — in someone’s eyes. It seems that if God wanted to make sure that people weren’t getting stoned for saying “gosh,” which is really a euphemism for “God,” that this ultimate punishment was saved for at least a more heavy-handed approach, like calling someone a God-damned idiot. (Would that be blasphemy? I was just using the term to quote a hypothetical person in a hypothetical situation — but is that blasphemy?)
Forever Throughout Your Generations
Today, Fr. Mike went through Exodus 32 and Leviticus 23. The passage in Exodus deals with the golden calf that the Israelites started worshiping. Fr. Mike also pointed out that this is where the Levitical priesthood is born, in verses 25-29:
And when Moses saw that the people had broken loose (for Aaron had let them break loose, to their shame among their enemies), then Moses stood in the gate of the camp, and said, “Who is on the Lord’s side? Come to me.” And all the sons of Levi gathered themselves together to him. And he said to them, “Thus says the Lord God of Israel, ‘Put every man his sword on his side, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.’” And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men. And Moses said, “Today you have ordained yourselves[a] for the service of the Lord, each one at the cost of his son and of his brother, that he may bestow a blessing upon you this day.”
So what made the tribe of Levi so special that priests could come only from them? They slaughtered a bunch of me who were stupid enough to worship a damn cow that they themselves had made. I mean, it's no secret where the cow came from. The chapter begins with a command from the people: "When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, 'Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.'" These idiots see the idol being made and then turn right around and credit it with their deliverance from Egypt. They're simple people at best. They'll literally worship just about anything. God should have had pity on their stupidity, but instead, he had Moses kill a bunch of them.
At first, God wants to kill them all, but Moses talks him down from that ledge:
But Moses besought the Lord his God, and said, “O Lord, why does thy wrath burn hot against thy people, whom thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth’? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou didst swear by thine own self, and didst say to them, ‘I will multiply your descendants as the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.’” And the Lord repented of the evil which he thought to do to his people.
It's amusing that the way Moses talks God out of killing them is by appealing to God's pride. "I mean, look -- you're going to seem foolish if you deliver all these people from Egypt and then just kill them." Strangely enough, though God never changes according to the Bible and never does evil (also according to the Bible), he "repented of the evil which he thought to do to his people."
Now how does Fr. Mike deal with these difficulties? Simple -- he doesn't. He talks about how we like to make God into an idol that we can control. We put him in our pocket and then take him out when times are tough. That's a fair enough assessment, I think, but it doesn't really deal with the weirdness of the passages he read for us today.
The other passage today was Leviticus 23, which deals with the feast days God wants people to celebrate. "These are the appointed festivals of the Lord, the holy convocations, which you shall celebrate at the time appointed for them" (verse 4). Obviously, Christmas and Easter aren't in there, but a whole bunch of feasts that I grew up celebrating are, and I grew up celebrating them for a very simple reason: the Bible says to do so, and nowhere in the New Testament does it say to stop celebrating them.
Indeed, the passages requiring them are quite specific that these are ordained for all time:
- Verse 14 is about the offering of First Fruits: "You shall eat no bread or parched grain or fresh ears until that very day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your settlements."
- Verse 21 is about the Feast of Weeks (Pentecost): "This is a statute forever in all your settlements throughout your generations."
- Verse 31 is about Atonement: "You shall do no work: it is a statute forever throughout your generations in all your settlements."
- Verse 41 is about the Feast of Tabernacles (Booths): "You shall keep it as a festival to the Lord seven days in the year; you shall keep it in the seventh month as a statute forever throughout your generations."
Recall Zachariah 14:16 from a few days ago: "Then every one that survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the feast of booths." It seems pretty clear that God is ordaining these celebrations for all times and all people. Why don't most Christians celebrate them anymore?
Fr. Mike, of course, did not deal with that. And I can't really blame him: this is "The Bible in a Year" podcast, not "The Bible in a Year for Skeptics" podcast. But it does illustrate one tendency I've noticed about believers. Those tricky parts, those troubling parts -- they don't see them. Even when they're there in front of them, they don't see them.
"God is mysterious," and it's all taken care of.
Savannah 2021
Rainy Sunday
When the day looks like this
you make a pot of this
and watch movies.
More Silence
Earlier, Fr. Mike explained that the reason Christians are to follow some of the Old Testament commands and disregard others is a question of audience. Some were meant to be only for Israel while others are clearly meant for everyone. He tried to elaborate it with an example about homosexuality in the Bible in which he pointed out that the text points out that the nations surrounding Israel "defiled" themselves in this way (I guess by showing tolerance to the gay community) and that Israel was not to do the same. Thus, Fr. Mike contended, it was clearly meant for those other nations as well. That's how he explained away the command not to wear clothes of mixed fabrics but insisted that the prohibitions against homosexuality were still binding.
Alright, so let's take that as a given for the sake of argument. I don't think the point stands: I think it's just a bunch of verbal sleight-of-hand (I know -- horribly mixed metaphor). There's nothing in the text that explicitly even suggests that some of these laws are binding for all people and some are not. Most Christians today don't keep the OT feasts like the Feast of Tabernacles (also known as the Feast of Booths) even though Zechariah 14:16 states, "Then every one that survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the feast of booths." If anything seems directed toward all people, this surely is. By Fr. Mike's logic, then, Christians should still be keeping at least observe the Feast of Tabernacles/Booths. Be all that selective-application-of-a-dubious-hermeneutic as it might be, let's just take for the sake of argument that Fr. Mike's interpretative principle is sound. What do we make of today's reading, then?
Leviticus 20 is a brutal chapter. It lists the penalties for various infractions of the law. Most commonly, the penalty is death, and that death, most commonly, is by -- guess! bet you'll never guess it right! -- stoning.
It starts out with a fairly disturbing command: "The Lord said to Moses, 'Say to the people of Israel, Any man of the people of Israel, or of the strangers that sojourn in Israel, who gives any of his children to Molech shall be put to death; the people of the land shall stone him with stones'" (verses 1 and 2). This giving of children to Molech was always explained as child sacrifice. So it's disturbing that child sacrifice is such an issue (or potential issue) that right out of the gate, the first penalty deals with this. We might think, "Well, that's good. At least this god has the children's good in mind." That reassuring thought disappears as soon as we read verse three, though: "'I myself will set my face against that man, and will cut him off from among his people, because he has given one of his children to Molech, defiling my sanctuary and profaning my holy name.'" So it's not that they committed this awful cruelty to children, it's not that they betrayed their responsibilities as parents, it's not that they tortured children -- no, it's all about this god. Burning children is bad because it profane's this god's name. That's just sick.
From that auspicious start, we have a whole litany of death:
- In verse 9, we're instructed to kill incorrigible children: "For every one who curses his father or his mother shall be put to death; he has cursed his father or his mother, his blood is upon him."
- In verse 10, we're instructed to stone adulterers: "If a man commits adultery with the wife of[a] his neighbor, both the adulterer and the adulteress shall be put to death."
- Verses 11 and 12 as well as 14 through 21 deal with the penalty for various forms of incest and beastiality. Death, of course.
- Verse 27 deals with those who supposedly talk to the dead: “A man or a woman who is a medium or a wizard shall be put to death; they shall be stoned with stones, their blood shall be upon them.”
As a side note, many people have demonstrated that this "talking to the dead" nonsense is just that -- it's cold reading. Derren Brown has walked into a room and convinced people he was talking to the dead just after saying to the camera, "I'm going to go in there and make them think I'm talking to the dead, but I'll be doing no such thing."
It's verse 13, though, that stands out when juxtaposed to what Fr. Mike said earlier: "If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them." This is a clear condemnation of homosexuality. The question is this: if the prohibition of homosexuality is to be interpreted as universal, why shouldn't the punishment be likewise?
Verses 22 through 24, though, is even more interesting, for it seems to demolish Fr. Mike's whole distinction between universal and non-universal application of the Old Testmant law:
“You shall therefore keep all my statutes and all my ordinances, and do them; that the land where I am bringing you to dwell may not vomit you out. And you shall not walk in the customs of the nation which I am casting out before you; for they did all these things, and therefore I abhorred them. But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the Lord your God, who have separated you from the peoples."
Fr. Mike argued that the earlier condemnation of homosexuality was universal because it was set in opposition to what the surrounding nations tolerated, but these verses do the exact same thing for all God's commands.
So what does Fr. Mike in his post-reading reflection say about all this brutality? How does Fr. Mike deal with the verse that seems not just to undermine his earlier argument but to demolish it completely? Simple: he says nothing. He instead focuses on the other reading for the day, Exodus 27 and 28, which deal with the priestly garments, and he talks about his own experiences wearing modern priestly garments.
It's not a problem if you don't acknowledge it...
Arguing
It’s a good sign when kids in fifth period walk into the classroom already arguing about the topic up for discussion that day: who is ultimately culpable for the deaths of Romeo and Juliet?
